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Posts Tagged ‘runes’

I talked a little about last week’s rune yesterday, so today we’ll just look at this week’s rune. As usual, the question was “What do I need to focus on this week?”

Dagaz: Day – rising sun, new day, deliverance

Day, the glorious light of the Creator, is sent by the Lord;
it is beloved of men, a source of hope and happiness to rich and poor,
and of service to all. – The Anglo Saxon Rune Poem

This is a rune of a bright future, of good hope and promising things to come. It’s certainly a pleasant rune, and one that has a lot of promise to it.

Also, in Dangler’s Very Basics of Runes, he speaks of a sort of divine intervention aspect to this rune, that the blessings it brings are “heaven sent” (53).

I am not sure how this rune will apply this week. Hopefully some aspect of my life will experience a little “redawning” or turning over of a new leaf. Perhaps I’ll have some new clarity on my path in ADF, or some new insights into the relationship I’m developing with the spirit who has been visiting in my meditations? Perhaps this is a runic nudge to “count my blessings”? Or perhaps I’m just due for a few good things to come my way. I find this to be a hopeful rune, if not one that I can immediately place into a situation that’s currently going on in my life. I look forward to seeing how it pans out this week.

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Not a lot to report this week. I did two sitting meditations that went reasonably well. I spent more time this week thinking about meditation than I did actually meditating. While this is somewhat fruitful and brings some measure of insight, I think I need to channel that impulse into actually doing more meditations.

I did not do Tea with the Kindreds this week, simply because I forgot on Sunday to sit down and do it. I remembered as I was getting into bed last night, and by then it was late, and I start work very early. I’ll be sure to do it this week, maybe more than once. I’m hoping to have a little extra time tonight after work, so I will probably do a mini-Tea then. Since I usually do my weekly rune drawing while I’m doing tea with the kindreds, I didn’t do that part either. Yesterday was just nuts! I’ll do that drawing tonight instead.

Last week’s rune was Kenaz, which I read as “pain” – which turned out to be actually pretty applicable to my week. I had an appointment with one of my doctors. It was a rather surreal sort of visit, as I was told that I should continue to do something (in this case strength training exercises) even though they caused me increased joint pain, since it would be protective in the long run. While I understand the point, it’s still pretty hard to get up the enthusiasm to exercise when I know I’ll just be taking pain medication to help deal with the aftermath (not muscle soreness, actual joint pain).

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3/4 of the way done recording my meditation experiences for my mental discipline requirement!

Another 3 sitting meditations this week, plus Tea with the Kindreds. All went well enough, though my focus is still inconsistent. I did a slightly different version of the two powers this week, this time combining the two powers script with a tree visualization (roots stretching down, leaves reaching upwards). I think I liked it better than without the tree visualization. I like trees, and I’ve been doing various tree visualizations for years, so the combination feels very familiar in a good way.

I encountered the same presence in Tea with the Kindreds this week that I’ve encountered a few times before. Mostly I just said hello and that I was pleased he was there. He and one of my cats have now been introduced as well, since Max came and sat on me in the middle of my tea. I get a very positive energy feeling from these encounters, which is encouraging.

I also thought I might start drawing a rune a week, to help familiarize myself with them more. This week, of course, I drew Kenaz – a notoriously difficult rune to interpret. The question I asked was “What do I need to focus on this week?”.

Kenaz: Torch, Ulcer, Cheer, Pain, Death

Kenaz can be read either as torch (from some rune poems) or ulcer (from other rune poems). I get a generally negative feeling from this rune this time, so I’m not going to jump immediately to the more positive interpretation. I think, though, I understand what this particular rune drawing is trying to say. Not that I am supposed to focus on pain in a wallowing, self-defeating sort of way, but that I should focus on managing and dealing with pain (something I deal with frequently, as I have chronic pain from a joint disorder, as well as dealing with mental illness). It’s not exactly a happy omen, but one that I probably needed to hear.

I’ll try to remember to check back in with this rune throughout the week, and see if my gut reading about it is correct. (On a much more mundane note, I’m going this week to see the specialist who is helping me with pain management as well, so there may be some of that referenced in the reading.)

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My Imbolc/Ewemeolc ritual was performed on Friday, February 1 at 5:00 pm, just after I’d gotten home from work. This was a solitary ADF style rite, following the full CoOR. Using the published ritual template found here, I honored Nerthus as the Earth Mother and Heimdall as the Gatekeeper, and Frigga was the primary patron of the rite, as Queen of the Hearth. I may not use this association in the future, but it’s the one that seemed to fit as I was writing the ritual. I brought the following offerings:

  • Cornmeal for the Earth Mother
  • Milk for the Outdwellers, poured out in the back yard
  • Whiskey for Saga and Heimdall
  • Incense and my silver ring for the Fire/Well/Tree
  • A brownie for the Ancestors
  • Oats for the Nature Spirits
  • Whiskey for the Gods and for Frigga, as well as water shared from the pitcher I used for the waters of life

I offered whiskey even though I can’t drink it myself. All the offerings seemed well received, especially the brownie. Apparently my sweet-tooth is hereditary.

This was the first time I’d tried to go directly from “work mode” into “ritual mode” and the transition could have gone more smoothly. I will give myself more time for meditation next time, as I never really settled into the ritual. Also, this particular ritual script, though I like it a lot, was difficult to say at first – lots of alliteration (which is why I like it) was a little tongue-twistery until I settled into the poetic pattern. I’ll definitely use the ritual outline again though, as I liked it a lot – especially the Norse flavor of the poetry.

I felt like opening the gates went particularly well, but I didn’t feel as well-connected to Frigga as I’d hoped in this particular rite. My ease with the CoOR was definitely more apparent though, as I moved through the various steps, easily anticipating what would come next.

One thing I did notice about this particular ritual template was that I spent a lot more time “setting up” than I did actually celebrating the particular reason for the High Day. In the future, I’ll put more into the “celebration” aspect, so that it will feel more balanced. I definitely feel less at home with the Norse celebrations, so I need to do more research into their associations with High Days (or just do standard Neo Pagan celebrations, which I’m much more comfortable with, and give them a Norse flavor).

All the offerings, once made into their various bowls, were spread in my gardens as part of the blessing of the coming spring. My lime tree is in full bloom, so hopefully we’ll have a bumper crop of limes this coming year.

I drew runes for the first time in a long time for this ritual, since I was honoring Frigga, and it seemed appropriate. I received the following when I asked for the blessing:

  • Uruz – Aurochs: strength, dross
  • Nauthiz – Need/Necessity: oppression, lessons learned
  • Inguz – Ing: fertility, ancestors

I’ll admit to being really unfamiliar with this particular divination tool, so the “textbook” keyword meanings don’t mean much yet. I’ve had to do some researching to find deeper meanings, both in the rune poems and in other sources. From the Anglo-Saxon rune poem, I found the following:

Ur
The aurochs is proud and has great horns;
it is a very savage beast and fights with its horns;
a great ranger of the moors, it is a creature of mettle.
Nyd
Trouble is oppressive to the heart;
yet often it proves a source of help and salvation
to the children of men, to everyone who heeds it betimes.
Ing
Ing was first seen by men among the East-Danes,
till, followed by his chariot,
he departed eastwards over the waves.
So the Heardingas named the hero.

I found that just going to the Rune Poems helped a lot with finding a bigger meaning. From this, I get the following impression of the omen.

You will be given strength as you need it to overcome the coming troubles and trials, but that trouble will lead you toward fertility and peace.

This is, honestly, pretty similar to other omens I’ve been drawing on this Dedicant Path – that things are going to be rough at first, but that I just need to stick with it, and I’ll be glad for having made it through. I’m taking the similar omen to mean I’m not done with the troublesome part yet, which seems about right, as I’m still feeling a lot like I’m in the “action” part of “belief follows action”. Still, I am further along than I was, and I know this will take time.

This message is applicable to my personal life right now as well, which I can’t really discuss here.

It’s also a little trite, to be honest. It’s one of those divination messages that could apply to anyone at any time, and maybe that’s because I asked a very generic “What blessings do you give in return” question. As a blessing, it’s somewhat of a positive one, or at least has a positive outcome.

Either that or I’m totally barking up the wrong tree – a possibility that I’m not leaving behind, as almost every divination I’ve done (or had done) regarding ADF has said something about being troublesome and difficult but with a good outcome. We’ll see how the rest of this year goes.

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After yesterday’s post, I realized there was an opportunity for a good Secret Druid Tip buried in the tarot reading.

Divination tools on your smartphone!

They’re convenient, inconspicuous, and provide you with a ready tool for communicating with the Kindreds.

I have my smartphone with me all the time. If I’m ever in a situation where I have a pressing question, I can get a tarot reading from my Mystic Dreamer Tarot app, which has read surprisingly well for me, even though I can’t actually shuffle the cards myself! There are a number of different tarot deck apps, but I highly recommend this one.

For runes, I have less experience, but a quick search turned up an app called Runes by Netistry as well as The Runes: A Human Journey by PiSoft Consulting. (These are both for the iPhone; I don’t have an android device (yet) but I imagine similar apps are available there as well). I’m sure there are others, and most for a good deal less than a purchased set of runes – even travel sized ones. I couldn’t find an ogham app on the apple store, but hopefully one will come along soon (or perhaps a Druid will develop one?)

Do I still prefer real cards and sticks and runes? Yes, of course. But given that I can’t always have them with me, it’s really nice to have them on my phone as well.

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I really enjoy divination. I especially like the tarot – my main deck is the DruidCraft deck – and I’m learning the ogams. Tarot has a lot more possible outcomes and gives both clear and nuanced readings, and my ogams seem to speak very clearly about things. Neither oracle pulls punches, and both can have a sense of humor when they need to.

I’ve had some questions about how I do my divination though, and how I got “good” at it (I’d argue that I’m only familiar with it, not always good at it, even though I love doing it!).

As a caveat, there are as many ways to do divination as there are seers. Some people watch bird flight, or smoke trails, or clouds, or the wind. I am not that good, and I really need some kind of symbol, something tangible to work from. I’m assuming that’s the kind of divination you’ll be doing, but feel free to disregard it if you’re doing your divination by fire-gazing (or whatever)!

So, how can you get comfortable with divination?

Start with just one symbol at a time.

There’s nothing wrong with a one symbol drawing. It’s a good way to start, and if you want a straight up answer, it’s a great way to get one. If you have a question with a yes/no answer, flip a coin! There are hundreds of patterns you can place symbols in, from 3 symbol Past-Present-Future spreads to the famous 10-card Celtic Cross tarot spread. Don’t think you need to start big though. I rarely draw more than 3 or 5 symbols at a time.

Don’t be afraid of picking the wrong symbol.

The beauty of divination is that when you approach an oracle, the right answer will come up if you trust it to. Sometimes it doesn’t make sense right away, but trust your oracle, your guides (whether they’re generic spirits or particular members of the Kindreds), and your own intuition. Be fearless!

Look up what the symbols mean!

It took me years to get proficient with tarot, and there are still times I want to look up a particular card because I’m having trouble placing it within a reading. I’m still new to the ogams, so every reading I do consists of drawing fews, writing them down, and then looking up where they are in my ogam chart, in the Green Man Tree Oracle book, in Erynn Rowan Laurie’s Ogam: Weaving Word Wisdom, and Skip Ellison’s Ogam: The Secret Language of the Druids. Every reading I get something new to add to my mental list, and my notes on each divination consist of little scratched words and phrases as I try to suss out what the bigger picture is.

If you get a set of symbols that you just don’t understand, say “I don’t understand, can you be more clear” and draw another one as a clarifier.

Sometimes divination is really clear – sometimes it’s clear as mud. I’ve had conflicting readings, confusing readings, even readings that suggested I was asking the wrong question (that’s always fun – ask about one thing and pull out a set of cards that all point at a different part of your life. Thanks deck, I see you have your own ideas!). Adding one more item to the set may make the whole reading come together, and I end up using a clarifier a good percentage of the time, especially for larger readings.

Allow your intuition to speak when you’re putting together the meaning of a drawing.

This is the most creative, intuitive part of a reading for me. If you’ve used a spread that has specific positions, that can be easier than a generic 3 item drawing. I write down what they mean in my notebook, taking little half-sentence notes and picking out the bits that stick out at me, even if they don’t seem to apply right away. Then I look at the big picture and try to find a way to combine the three meanings into a larger sentence that “feels” right. Sometimes I try two or three before I find one that fits. Usually that sentence will contain the major word cues for each symbol – a reading with Rowan would include the word “protection” in the overview sentence. It’s certainly not an exact science, and it’s hard to describe when you know you’ve gotten the general overview of a reading.

Don’t place too much stock in the overview sentence either – you can be really successful without writing these, what’s important is getting a picture of the reading as a whole. I like this technique for bringing together a multiple symbol reading, but it doesn’t work for everyone. Paragraphs are a totally legitimate way to explain a reading!

My biggest suggestion, though, is to keep practicing.

Draw a rune a day (or week) and write down what it means – even just a short, one word meaning. Ask the Kindreds what they have in store for you, or what you might be missing about a situation (that’s my favorite question to ask). The more you familiarize yourself with your oracle, the more comfortable you’ll feel doing the readings. Even if you never get past the 3 word meanings, you’ll be able to draw a meaningful oracle in a ritual.

Not everyone is called to be a seer or diviner, but I think everyone has the capacity to do basic divination for themselves. It’s a critical part of the COoR, and (for me) a critical part of doing magic. I do divination before I attempt any magical work, to see what the Otherworld has to say about what I’m attempting. It’s a good way to get clarification on a process, and sometimes you get a very clear “Hey stupid, don’t do that!” answer.

If you’re having trouble connecting to one of the Kindreds, make an offering with connection in mind, ask them what they would like you to do to build connection, and do a reading! Divination is one of the most concrete ways we have of connecting to the Otherworld, and it’s a skill worth cultivating, even just to get a basic proficiency.

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