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Liturgy 1: Question 2 – Roles in Ritual

Posted in Clergy Training Program, Initiate's Path, tagged , , , , , , on August 1, 2014| Leave a Comment »

2. Describe some of the roles individuals might take on within the context of ritual. (minimum 100 words)

Priest/ess – The person leading the ritual, who is often (but not always) the leader of the group. S/he will make the primary sacrifices, and will be in charge of making sure the rest of the liturgy goes off as planned. Also in charge of improv/control when things get out of hand. The Priest/ess is responsible for the energy created in a ritual, and usually directs that energy as needed or determined by the purpose of the rite.

Bard – The person who leads the chants and praise offerings. Preferably someone with a strong voice and some ability to sing. Skill with an instrument is beneficial, but not required. May lead magical workings, depending on the working involved.

Seer – The person who takes the omens and interprets them for the group. May also have other roles in the ritual.

Fire Warden – The person who makes and tends the fire. Also the person who puts the fire out, if it gets unruly. Arm this person with a fire extinguisher, especially in an enclosed or otherwise flammable space. Especially necessary in windy or difficult conditions, it’s important to have someone specifically assigned to control the fire so that the other ritual participants don’t have to worry about it. This is a crucial role and one to which a single dedicated person should be assigned, and they should be able to keep at least part of their attention on the fire at all times.

Liturgist – The person who writes the liturgy itself. This role can be performed by any of the above, depending on the number of willing volunteers in a group, and may or may not overlap, as this is a pre-ritual position primarily. (This is the function that I am most often tasked with, and also most worried about doing – a well written ritual can be easily ruined by bad participants, but a poorly written ritual is hard to save.)

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Liturgy Practicum, Week of July 21, 2014

Posted in Initiate's Path, Liturgy Journal 1, tagged , , , , , , , , , , on July 28, 2014| Leave a Comment »

Wow, what a week. Lots of things to think about this week.

My daily practice has been mostly out of sorts this week, between returning from vacation and getting sick (airport crud, yuck). I did manage I think two days, but it was just an off week altogether for my regular practice.

Lesson learned: I’m good at routines, and when my routines go out the window, so does any kind of regular anything I’m used to doing (exercise included in this category). Doubly so for any practice I haven’t fully established yet.

I have started preparing for Lammas though, and what I’m going to do as a solo practitioner. I know I need to do at least one solo high day during this journaling process, and I’ll only be doing the study group ritual for Lammas (the protogrove is doing an all-day festival 2 hours north of my house, and after spending two weekends on vacation or being part of a wedding, I can’t for my own mental health give up a third weekend in a row. More on that later). Since I won’t be coordinating two group rituals, and Yngvi is doing most of the legwork for our Scandinavian celebration with the Study Group, I have time to prep for a solo ritual. I’ll be using my standard Anglo-Saxon template, but I haven’t decided how I want to modify it just yet. Something I’m thinking about.

Then, as I was getting over being sick, I spent all of Friday and Saturday being a bridesmaid in a Very Big Catholic Wedding. This was… exceedingly taxing mentally and physically, and left me feeling very out of sorts with my druid practice. I grew up protestant, but joined the Catholic church in college, because I fell in love with the Mass and the Rosary and the Saints. Also because I had a wonderful church where I was feeling really spiritually nourished. Unfortunately that blew up in my face spectacularly. (I was severely traumatized, and when I went to tell someone about it, I was told that “Maybe God was trying to teach me something” and people sided with my abuser. It was devastating.) I left the church, and then Christianity altogether. (Obviously, as I’m clearly now a Druid.)

However, being back in a very traditional church for a very traditional ceremony, with the candles and the plainchant and the responses and everything? Really hit a sore nerve. It’s not that I have any interest in being Catholic again. I really don’t. (I spent the entire homily trying not to roll my eyes at the priest.) But there’s a lot of nostalgia there that I haven’t quite figured out how to enjoy without feeling horrible about myself as a person. This is compounded by the fact that I know if my family found out that I have left the church for good, they would be devastated, and even at 30 years old, I still have trouble when I disappoint people and don’t live up to their expectations, especially my parents. Religion is HUGELY IMPORTANT to them.

Also, after the wedding, I spent a good amount of time talking to my husband about religion and faith and what I’m doing, and he basically told me that he won’t stop me from doing what I think I need to do about my religion, but he wants no part of it and has no interest in doing any of it with me. My home based practice will be solo, for good. He is extremely independent, and mostly a Humanist, and as long as I’m happy and fulfilled, he’s fine, but he won’t be joining in with any of my high days or little ceremonies at all. He’s pretty much done with any kind of religion, and only really is interested in studying things for the sake of learning. While this isn’t really surprising, the fact that he’s not even interested in learning about what it is that I do and believe was a little hard. It is good that he is okay with me doing what I feel is right for me, and following my own path, but it’s also a little sad that he doesn’t even care to know what Druidry is at all. But that’s his choice, and I can live with it. I’m not sure what it will mean in the future if we have kids, but that’s mostly something we can discuss when we actually decide whether or not we’re having any kids at all.

So while this week wasn’t one much where I did a lot of actual home based practice, I did a lot of very deep thinking about my Druidry, and what going forward on this path may mean. I’m still processing all of it, and I suspect will be for awhile. There’s a lot to parse here.

While I do that though, I’m going to remember some very good advice given to me by Rev. Michael Dangler:

When you don’t know what to do, wash your hands, light a candle, and hug a tree.

 

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Liturgy Practicum, Week of July 14, 2014

Posted in Initiate's Path, Liturgy Journal 1, tagged , , , , , on July 28, 2014| Leave a Comment »

(Sorry this is so late in posting. I hadn’t re-emailed my document to myself last week, so you’re going to get two of these this week. I’ve been writing them at home in my course document and then posting them when I remember to do so!)

This week was really boring, ritual wise. Did my daily practice 4 weekdays in a row and then left for vacation, where I promptly forgot all about anything to do with daily practices in the flurry of seeing my friends. This is an annual trip to Seattle that I make with 40 friends from my gaming group, and it’s a TON of stuff crammed into three days, so I’m lucky to get any sleep, let alone free time to do daily practice. I did, however, make time to say hello to the amazing trees that I encountered. Old growth forest just isn’t something you run into in Texas, so the huge conifers were fun and new. I love being around them whenever I visit. I waved hello at Mt.s Raineir, St. Helens, and Hood on my flight as well. Also, I got to see otters!

Normally I’d feel bad for taking a “break” from my Druidry, but to be honest, it was a refreshing change of pace to just let it be something I “am” rather than something I “do”, even if just for a weekend. We’ll see if I can get back into the swing of regular practice next week.

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Liturgy Practicum: Week of June 30, 2014

Posted in Initiate's Path, Liturgy Journal 1, tagged , , , , , , on July 11, 2014| Leave a Comment »

Independence day this week. I wasn’t really sure what to do with it, as it’s a secular holiday, but it seemed somehow right to mark the day as part of *something*, so I baked some cornbread (which seems both very American and very tolerable to my celiac disease) and made an offering to my local spirits. It also rained, so the fireworks weren’t bad this year, which meant the day felt very much like just an extra Saturday in the week.

I’m still having trouble getting my act together with daily practice on non-work days, I think because I haven’t truly established it as a waking practice, and because my husband likes us to do together things when we don’t have to get up and go places. Plus I have a small shrine at work, so if I’m running late or forget at home, it’s easy to just make my offerings there.

This is my work shrine:

photo

So far nobody has commented on it, except someone who asked me if the Tree of Life image was actually an alien (which I can kind of see, if you don’t look closely, it does kinda look like a round face with two big eyes).

Since it’s July now, and the Study Group is doing a Scandinavian ritual to Thor and Sif for Lammas, I need to start thinking about how I’m going to celebrate the day, and whether I want to try another ritual to Ing Frea. Last year’s attempt didn’t go very well, but for some reason I feel like there were other things going on then, and that it’s an appropriate time to make offerings to him.

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Liturgy Practicum: Week of June 23, 2014

Posted in Initiate's Path, Liturgy Journal 1, tagged , , , , , , , , on July 3, 2014| Leave a Comment »

Pretty boring week, actually. I managed my morning devotions Monday-Friday, but I’m having trouble establishing them on weekends, I think because I don’t have a defined morning routine on the weekends. Depending on the weekend I can be very busy, and it seems like the lack of structure is making it hard to do morning devotions in that atmosphere. (I am a creature of habit, and I like routines.)

Attempts to add in a meal blessing have fallen totally flat. I love the idea, but in execution it just hasn’t been working. I’m not remembering to do it even after I eat. It’s just kind of an afterthought at the end of the week when I do my journal entry. This is the meal blessing I settled on using:

By the mysteries of the High Ones,
Through the knowledge of the Old Ones,
From the bounty of the Green Ones,With the grace of the Earth Mother,
May this meal be blessed.

It’s simple enough, but I just don’t seem to have the focus to do it.

Also, problematically, I’m way over-committed on my weekends. It’s hard to set aside time for a weekly devotional practice when I spend pretty much all weekend running from one thing to the next. Weekends are my only “free” time (I go to bed really early, because I get up really early, so it’s not possible to do social things on weeknights), so I like to cram in as much social time as possible. The ADF DP Study Group I’m leading is, of course, good to keep doing, but I may have to make some hard decisions about the rest of it, especially since I also have to clean house on the weekends.

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Blessings before Meals

Posted in General Things, Liturgy Journal 1, tagged , , , , , , , , , , , on June 17, 2014| Leave a Comment »

Since I’m *STILL* getting hits from a post I did almost two years ago on non-denominational/non-religious grace for meals (specifically Thanksgiving, but also applicable elsewhere), I thought I’d give a little update with two more that I’ve worked on or found recently.

These are both pagan friendly, and use ADF’s cosmology (in that they invoke the Three Kindreds), but they’re simple enough to work for everyday mealtimes.

I’m working on memorizing one or the other (I vacillate between the two day to day) to add to my Liturgy Practicum journal.

This one comes from Jackson Kelly Cole, and is called Kindreds Grace:

By the mysteries of the High Ones,
Through the knowledge of the Old Ones,
From the bounty of the Green Ones,
This is our Feast.
May it keep hale and hearty all who eat it.
May it sustain and nourish all who share it.
May all who gather here feel welcome and wanted.

And this second one is modified from a pagan (read: Wiccan) grace from the November 1964 issue of Pentagram Magazine. It has the advantage of being in rhyme, which makes it somewhat easier to memorize. I have modified it to include references to the Three Kindred and the Earth Mother and be a bit less duotheistic (though I still balk a little at “chiefs of all creation”, I haven’t found a good replacement for that line). If people want, I can republish the original as well.

Answer us, O Ancient Ones;
Provender and power are Thine!
Hear and answer, joyous Green Ones;
Grant us laughter, wit, and wine.
Descend on us, O Thou of blessings,
Come among us, make us glad;
Since Thou art chiefs of all creation,
Why, oh why should we be sad?
Beam on us, O Shining Ones,
Banish heavy hearted hate!
Accept our gifts, O Greatest Mother;
Let cheerful brightness be our fate.
So be it!

So there you have it. Two more mealtime blessings for people to use in their home devotional practices that are pagan friendly. I’ll have to work on some more that are truly non-religious (these are clearly Neopagan), but I am sure there are some good, shorter, everyday meal blessings out there.

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Liturgy Practicum: Week of June 9, 2014

Posted in Initiate's Path, Liturgy Journal 1, tagged , , , , , , on June 14, 2014| 4 Comments »

I fleshed out my morning devotional this week to be something like a miniature core order. I have used a prayer that Rev. Mike Dangler shared on Facebook (it’s actually a song, but I am using it without music for now), as well as some of the bits from Ceisiwr Serith’s A Simplified Version of ADF Ritual. This ritual is clearly designed to be done at my home altar, but I have a copy of it saved on my phone for use at work. I am working on getting a tiny hallows (mint-tin altar setup) that I can use for these situations. I am not sure how I’d do the offerings when I’m not at my altar, but ideally I’ll be dragging my butt out of bed 5 minutes earlier in order to do this ritual before I leave the house. That happened most mornings this week.

It only takes about 3 minutes, which is perfect for me for a morning ritual.

Here is the current format:

(Three breaths to center self)

The earth is below me, the heavens above me,
The flame lights the way! (Light candle)

The earth is below me, the heavens above me,
The well flows within! (Fill/touch well)

The earth is below me, the heavens above me,
The tree spans the world! (Bless tree)

Let us pray with a good fire! (Light incense)

I make offering to the gods.
May their power be with me this day. (Make offering)

I make offering to the ancestors.
May their wisdom be with me this day. (Make offering)

I make offering to the nature spirits.
May their blessing be with me this day. (Make offering)

The waters support and surround us
The land extends about us
The sky stretches out above us
At the center burns a living flame
May all the kindreds bless us.
May our worship be true
May our actions be just
May our love be pure
Blessings and honor and worship to the holy ones.

(Three breaths to center self)
(Extinguish candle)

I feel like it’s still unfinished at this point in time. I’m not sure what I need to add, but it feels like there needs to be one more closing statement, perhaps something to mirror the Fire/Well/Tree imagery from the opening. It certainly works as a mini-ritual though, and I like all the various parts.

I need to be careful and remember that this practice has to be built over time. I can easily see myself letting this morning ritual get longer and longer, until it’s no longer really something I can fit into my weekday mornings. Which defeats the purpose of having a regular devotional practice. It has to be doable/attainable to become habit. It’s really easy for me to throw myself into 40 new practices all at once, and then burn out and stop doing all of them. I’m trying with this to start slowly, with just a morning devotional/ritual, and we’ll see where I feel like I can add other bits of ritual practice into my day/week.

I should also mention that I do a regular devotional practice to my female ancestors, particularly when I clean the kitchen (which happens every few days). It feels right to honor them then, at my “hearth” (stove), so I light a candle or some incense and say a small impromptu prayer. Perhaps eventually I’ll write up a set prayer for this specific practice.

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Finally Submitting for the IP

Posted in Initiate's Path, tagged , , , , , , , on May 23, 2014| Leave a Comment »

After six months of sitting on it, thinking about it, buying books and running out of space to put them (I have plenty of bookshelves in the main part of my house, but I like to keep my obviously druidy books in by my altar, and there’s just not enough space in there), planning what courses to do first, attending (via skype) some workshops at a study group retreat, and otherwise generally kicking around the Initiate’s Path, I decided that instead of trying to force myself to do the hard stuff first (see: Trance and Magic), maybe I’d be better off just FINISHING something.

So I did.

Over the last three weeks, I put together Divination I and submitted it for review last night. I didn’t have to work too hard, though a few questions required more books for source material, and overall it was really satisfying to just get SOMETHING done.

I haven’t decided if I’m posting my IP work here or not. I can definitely post my works cited list for each course, but the courses are long, and each question (there were 11 for Div I) can be one or several blog posts in length, so I’m not sure exactly how to approach that.

As for what’s next, I’m reading the books required for Liturgy I and Liturgy Practicum while I wait for Div I to be reviewed. (I can’t submit anything else until my currently submitted course actually passes.) Liturgy I looks to be mainly an understanding of the different parts of the COoR, which I think I have a pretty good handle on, so hopefully finishing that will just require actually sitting down and writing it out.

And then once I finish Liturgy I, I’m going to work on Divination II and Liturgy Practicum journals together. They seem to dovetail nicely – 5 months of regular divination or ritual practice, documented. Those entries will probably get posted here, since I will be writing them up anyway, and they usually make nice blog post sized chunks. Also if I make it a regular feature to post about them, I’ll be more likely to actually stick with it for 5 months (or 4 in the case of Liturgy). I’ve almost completed the first month of the Div II journal (May), so that’s at least well started.

That said, since I’m going to be doing weekly (or more) divinations for the next four months, if you have questions and you don’t mind a rather amateur rune reading, I’m offering up these readings for free. They may or may not be super detailed, but I need all the practice I can get.

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Murphy’s Law of Citation

Posted in Books, tagged , , , , , on May 22, 2014| Leave a Comment »

The premise that, once you give up on finding the actual text reference of a primary source for a course submission, use a secondary source, and submit the course for review, the next morning you will accidentally run across someone else who cites the primary source(s).

Of course, I don’t own either book that’s cited, and they may be quoting primary sources in secondary sources again, but they sure do look like better references than the ones I used.

Grumble.

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H is for Hearth Culture

Posted in ADF, Hela, Ing Frea, Pagan Blog Project 2014, tagged , , , , , , , , , , , on April 18, 2014| Leave a Comment »

If I had to pick, I would say I operate in a Vanic-influenced Anglo-Saxon hearth. My rituals draw on Anglo-Saxon symbolism most strongly, but I work primarily with the Vanir/Wanes – the gods and goddesses of the land and fertility, using their Anglo-Saxon names where they are attested (So (usually) Ing Frea and Freo, but also Njord and Nerthus and Frau Holda. And Hela, who kind of is her own category.). It’s an interesting little mishmash, but it suits me well, and seems to work well in practice. There is considerably more information about Scandinavian paganism in particular, but since they’re essentially sister cultures, I don’t mind borrowing too much. I try to stick to Anglo-Saxon myths where they exist, and branch out from there.

That said, I also do a lot that is “ADF” flavored. I love a lot of the ADF language – Fire and Well and Sacred Tree, flow and flame and grow in me, that kind of stuff. Generic and Neopagan, I am drawn to the poetry because it is easy to remember and it rhymes. (Simple, I know, but it works.) My everyday practice isn’t particularly hearth flavored anymore – it revolves more around fire/well/tree and less around specific hearth practices. I’d like to build more hearth flavor into that practice, but it feels odd to combine the two. I need to find a happy medium. (Perhaps just adding runes would be a good start.) Right now I do Anglo-Saxon “influenced” ADF rituals for the high days, and my personal practice is much more Neopagan Druidry. I’m a bit conflicted about this, because … well, I’m not sure why. There’s no rules against doing this (at least in my personal practice) and if it’s working, hey, why not? I would like to do more personal rituals and not just queue them up for the high days though.

I can’t really explain why I’m so drawn to the Anglo-Saxon hearth over just going with the (better documented, more common, more easily accessible) Norse/Scandinavian one, but for some reason the Anglo-Saxons just clicked with me. I blame Alaric Albertsson’s Travels through Middle Earth book primarily, as it resonated so strongly I pretty much immediately started working in an Anglo-Saxon paradigm.

But I still definitely am a modern Pagan and Druid – I have never been and will (probably) never be a reconstructionist. I’m too firmly rooted in working in a modern context for that. I don’t pretend to be reconstructing anything, only using the history and lore as a way to inform and deepen my practice. So I’m a bit of a hybrid, and that seems to be working out just fine for me.

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