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Posts Tagged ‘Druidry’

>> In which the Druid in the Swamp reveals that she is, in fact, a complete barking moonbat. Enjoy. <<

Breathe in, Breathe out.

Breathe in, Breathe out.

I am breathing in a long, slow in-breath. I am breathing out a smooth, calm out-breath.

Breathe in, Breathe out.

You’re still thinking about breathing.

Breathe in, Breathe out.

Find the stillness. Think about trees. Remember the mental grove? Big tree. Oak tree, loooooong limbs that stretch out all around, breathe into the limbs, breathe into your toes and grow roots, breathe in, breathe out. Be inside the tree, reach out to the water and the sky, breathe in, breathe out.

Still thinking.

Breathe in, breathe out.

That’s better.

Stop thinking about better. Just breathe, dammit.

Breathe in, breathe out.

Hi.

!

Uh.  Hi? Hi! What am I supposed to say now? Who are you?

You know who I am.

Really? Ok, well I figured I was still guessing. I’ll guess that’s right for now, or at least stick with it.

… now what am I supposed to say? Oh great… thing… god? You ARE a god, right?

<laughter>

So I’m supposed to be talking to you. I guess this is like praying, right? I introduce myself and say hi and then tell you all about… what? My desk job? How boring am I, really. I’m glad you liked the cedar incense though. Do you like the pine as well?

<pause>

I like the pine AND the cedar. Maybe I’ll burn both together?

<pause>

Ok, mental note to buy more cedar incense. Um. Now what do I say? Do you… uh… do you like tea?

<laughter> Yes, I like tea. And honey and mead, but you knew that already.

I did? Oh. I guess I did, yeah. Ok, so honey with your tea. What about cider?

<pause> Mead is better.

Ok, Mead. Though you won’t mind if I drink the cider myself right? And maybe share some?

Of course that is fine.

If I can find some, I’ll bring you some raspberry mead. I don’t know where it came from, but it’s amazing. I guess I get to learn about meads now, too. Hey I have tea every morning, maybe I can … um … say something when I drink it? If you don’t hate my office building? Which would be OK, I kind of hate my office building.

<laughter> Just good morning is a start.

I can do that.

>>To be continued (maybe) <<

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This week’s assignment in the Wheel of the Year book has me answering some specific questions about my landbase and my relationship to it. I thought I’d answer them here in full form, since most of them are near and dear to my heart, and I think it’s important to be a Druid of Your Place.

1. Where does your trash go?

There are several landfills in my area, and my trash goes to those.

2. Are there options for recycling that you’re making use of? Why or why not?

Yes! My area recycles most plastic, glass, aluminum, and cardboard, and I do my best to put everything that might be recyclable into our big green bin each week. My curbside pickup will not take paper, however, and I am not doing nearly as much as I could with that. I’d like to start keeping our recyclable paper in a place where we can take it to a local school to drop off. My community also has “shred days” where you can bring personal and confidential paper trash to be shredded and recycled. I have a pretty big pile of junk mail that needs to go to the next one of those.

3. Are there steps you can take to help reduce the amount of refuse you create?

I am already buying less plastic packaging (mostly through purchasing fewer pre-packaged food products), recycling everything we can, and composting most of my food waste to put on the garden. Also, I make use of a garbage disposal system for foods that don’t go into the composter (namely meats, because while I like raccoons, I have no desire to set up a raccoon buffet in my side yard). I could be more particular about not purchasing heavily packaged or plastic wrapped products, and I could probably be re-using the clear plastic sacks from the grocery store for fresh produce each week. (I already use reusable grocery bags, though that is as much because they’re much more convenient than the silly plastic bags as it is for the fact that they’re made of recycled plastic themselves.)

4. What happens to your wastewater?

It goes to the wastewater treatment plant about 5 minutes from my house, where it is sanitized and then released.

5. What rivers are nearby? Do you have a connection to them? What sort of connection?

There aren’t any actual rivers nearby, though there are a few large streams, a large runoff/drainage area that has water flowing in it year round, and the perpetual bayous and wetlands so common to this area of Texas. I am on good terms with the runoff/drainage area, since I do a lot of walking there, and I frequently go visit the park that sits on the nearest bayou. I have not, however, been to the local nature preserve in a long time, which I should fix. Perhaps I can even do some volunteer work there, since they’re directly involved in protecting this area and it’s native flora and fauna. The San Jacinto River is the closest river to me, but it’s on the opposite side of town from where I live, so I never see it. I am likely to remain more connected to the wetlands.

6. Describe the basic climate of your area. Is it often wet and rainy? Dry and sunny? Wet and sunny? How has this affected the kinds of plants and animals in the area?

This area is predominantly tropical – wet and relatively warm in the winter, drier but still humid in the summer. We are affected by the marine layer (Galveston Bay) and our weather in the summer is typical of the tropics, with frequent but short lived afternoon storms and intense, humid heat. Plants and animals here tend to do well in the heat, but do not tolerate frost or freezing weather at all (it only actually gets below freezing once every few years or so, and even then only stays below freezing for a few hours). Palm trees are typical, as are ferns, and cacti and succulents all grow freely here – I have aloe growing “wild” in my back yard.

Wildflowers are also common in the grassier areas, but do not thrive here as well as they do in other parts of Texas (We do have Bluebonnets, but Indian Paintbrushes and Mexican Hat flowers are more common here). One of the things I like about living in Texas is the protection that the state gives to wildflower areas, so each spring I can look forward to seeing these flowers along the sides of the road without fear of them being mowed over. There is a running joke that anything that survives in Texas probably has thorns or is poisonous, and that’s actually relatively true (though not as much here by the coast, where we get enough coastal rainfall to make up for the heat). It doesn’t take long to get to much drier areas though, and our trees are smaller, gnarlier, and deeper, much more sprawlingly rooted as a result.

Animals include the typical small songbirds (wrens, sparrows, cardinals, robins in the winter/spring, tufted titmice, finches, mockingbirds, blackbirds, bluejays), all sorts of waterfowl, a large assortment of birds of prey (owls, hawks, and falcons), as well as buzzards, crows, grackles, and cara caras. Most of the animal life here has been driven out by civilization, but we still have large numbers of white tailed deer, opossums, the occasional armadillo, raccoons, rats, and mice – and the expected snake population that feeds on them. While rattlesnakes are not super common here, water moccasins are, and are extremely poisonous. Because we live near the water, we also get the occasional turtle (usually snapping, or red-eared sliders). Squirrels are ubiquitous, but compared to their northern cousins are scrawny-tailed and skinny.

7. What visible effects have humans had on the natural landscapes around you?

Our effects are nearly total in the majority of this area, though I do live close to both a university natural preserve, NASA preserved areas, and a wildlife refuge. This area has been settled for at least the last 50 years, and is largely a concrete jungle. While the older homes have mature trees, flooding is a huge problem when we get heavy spring rains, since the few creeks can not handle the runoff problems adequately, and being in the marine layer means we frequently get extremely heavy, if short-lived, rain. Power plants, oil refineries, and chemical plants are also common in this area, and they don’t do good things for the environment, especially when accidents happen.

8. Where do the winds usually come from? Are there different winds at different times of the year?

The most predominant wind in our area is from the southeast, which sets us up for the typical hot, humid air off the Gulf of Mexico that the Houston area is so well known for. This southeast wind is also responsible for heavy fog in the fall and winter, when warm air meets the cold fronts that come through from the northwest. Also common (especially in the summer) are onshore and offshore breezes, created by the pressure differences caused by heat over the land vs. over the ocean. Interspersed with the predominant southeast wind is a dry, hot wind out of the southwest, which causes the dry heat waves that strike periodically during the summer. This southwest wind is strong enough to disturb the sea breezes, and is responsible for long periods without rain. In the winter, the warm, wet southeast wind is offset by a northwest wind that brings in strong cold fronts periodically. While we don’t usually get long stretches of cold weather, these fronts are often wet and bring the danger of frost. In between cold fronts, the southeast wind picks up again, and our weather is mild and pleasant.

9. What major crops are grown in your region? Why are these particular crops grown here?

Most things grow here, and we have multiple growing seasons. Depending on the availability of irrigation, crops can be grown year round. Common crops are corn and cotton, as well as pretty much every vegetable that does not need to freeze to do well (asparagus and rhubarb both refuse to grow here, for example, but cabbage and onions grow well as winter crops). Some areas can support rice as well. The “dead season” happens in the heat of summer, when only established crops will survive the blistering heat and lack of rain. Farmer’s markets here frequently operate close to year round, with the two primary growing seasons in the spring and fall. A lot of our agriculture is hybridized, with plants being bred to tolerate the heat or to take advantage of our shorter (but more frequent) growing seasons.

10. Where does your power come from?

I live in a major oil and gas processing area, so my local power plant is natural gas based.

*****

I will admit to having used Google to answer one (and a half) of these questions. I didn’t know the specifics of my local power plant (I knew where it is, but not that it is a natural gas plant), and I didn’t know the actual wind directions (beyond cold fronts coming from the northwest and the sea breezes coming from the ocean). Still, I’m glad to take the time to answer questions like this, if only because it keeps me thinking about my relationship to my environment.

As to where I think I would like to be, quite frankly there are a lot of things I would like to do that just aren’t possible right now. I can’t afford to install solar power, and my plumbing is firmly directed through the concrete slab foundation so I can’t reuse my greywater as irrigation. I do plan on installing a gutter system that feeds into a rain barrel/containment device to help alleviate the watering that I do in my vegetable garden each spring and fall, but we’re at least several months away from doing that, if not longer. Some things we’ve thought about doing but then decided against it. When we had our plumbing replaced, we installed a gas-powered tank water heater instead of going tankless, because our water heater is in our (large, high ceilinged) attic, and we use almost no power to have hot water in the warm months – which is most of the year here.

I already use almost entirely recycled paper products, and use non-paper cleaning supplies when I can (rags instead of paper towels, cloth napkins instead of paper, etc). I use biodegradable cleaners for everything that it is feasible to do so (bleach is only ever used in the master shower, since it has mildew problems). Most things get cleaned with soap, vinegar, baking soda, or some combination therein.

I also have been switching out our light bulbs to LEDs (we already use CFL’s – which have their own set of problems, as they contain some heavy metals that can make them difficult to properly dispose of). The LED lights are expensive, but they produce almost no heat, which helps in the summer with the air conditioning bill. I also keep the house at 80 degrees or so in the summer to cut down on AC usage (though I admit to keeping it a bit warmer than I could in the winter as well. I have an extreme dislike of feeling cold, so the house stays at about 70 degrees in the winter). I’ll probably be purchasing a new AC unit in the next year or two as well, as our current one is both inefficient and lacking any sort of labeling that would allow a technician to repair it if it breaks. I also make frequent use of ceiling (and other) fans to help stay cool without needing to run the AC as much.

In general we try to choose native or semi-native plants, especially plants that will attract birds and bugs to the area. As a result we have a thriving ecosystem of spiders, lizards, toads, and the occasional turtle living in the yard. We also get monarch butterflies and several types of hummingbirds when they migrate through, and I try to feed the local songbirds in the winter (though with Harold around, that didn’t happen this year). We also do not use pesticides or herbicides on the yard as a blanket treatment. Small applications of fire ant poison or weed killer on the driveway cracks aside, our yard is “organic”. We also use almost entirely organic fertilizer in the garden, a combination of compost, manure, and purchased organic soil supplements.

I’d love to ditch my car and use a bicycle for primary transportation, but I work 35 miles (each way) from my job. Instead, I drive a small, fuel-efficient car and keep it in as good of repair as I can. I’d also, quite frankly, like to work in another industry – my job is on the periphery of the oil and gas industry, and while I know it’s good work, it feels a bit soulless to continue to work to make that industry better (my company does safety engineering for refineries and chemical plants) when I’d really rather be working on something more sustainable. I comfort myself knowing that fewer oil spills, refinery explosions, and catastrophic chemical leaks is always a good thing, but it still feels a little out of place to be a Druid working in oil and gas.

All in all, I think I’ve made a solid start. Unfortunately the changes I’d like to make now all require significantly more time, money, or both – and all of that is in a bit of short supply right now. Making the little changes was easy, but it’s a bit of a slippery slope to the bigger, more life-affecting changes that I’d really like to make to reduce my footprint and be more conscious of my affect on the Earth around me.

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Since I’ve been thinking about where I fit into ADF, and what my future paths will be and how those are or aren’t affected by ADF, I thought I’d try doing a more introspective sort of Rune drawing. Normally I use a set of cedar runes that I got from The Magical Druid, but I had the inspiration while I was away from home, so I tried a drawing with the app Runes, by Netistry.

I thought for awhile on how to phrase a question. What I want is insight into where I am on this path, and where I’m supposed to be going. So I ended up doing just that – asking the runes for insight into my spiritual path. It’s not the most specific of questions, but I couldn’t find anything more focused that still had the same feeling to it. I guess I wanted to leave the question a bit open ended and see what happened.

These are the runes that I drew:

  • Jera – Year, the harvest, hard work – Each is given their proper due in full measure, good or ill. The golden crop, sown in the past, has come to fruition and is now the full harvest; the results of earlier efforts are realized. Natural cycles will always spin, and the year will always turn again, but for now all is well. The order of the cosmos is maintained, and everyone reaps the benefits of hard work and has a chance to build a new harvest for next year.
  • Ehwaz – The horse, transportation, an easy journey – Mind your connection to animal spirits as helpers and partners. Successful partnerships require care and respect – neglect your allies at your peril. Keep a level head and do not be reckless – gradual change and continued progress is at hand, and will lead you to your goals. Remember that you travel with help, and those allies can make the journey easy for you.
  • Sowilo – The sun – Energy, clarity, and satisfaction. In the absence of obstacles and distractions, realize that your sustained, focused efforts have resulted in success. In the light of the sun, you can see to the horizon. The Sun’s power is available to you to make changes that will lead to renewed life and victory. Wholeness; all is right with the world.

I’ll be honest, getting such an unabashedly positive reading startled me at this point. I’ve been floundering a little with regards to what path I should take and where I should go, and I’ve not had hugely positive readings when I’ve asked similar questions over the last year or so. I try not to do this reading too often, so I don’t get weird results, but every few months or so I’m trying to check in and see what I’m missing, or need to be paying attention to, or how I’m doing. This is the first time I’ve drawn an entirely positive spread for this, which hopefully means that things are looking up, and I’ll be able to get some clarity and sense of feeling settled in.

If I apply a “past, present, future” template to this reading, it actually makes a lot of sense.

You did a lot of spiritual work in the past, it was very good, and it has allowed you to move on into a new “harvest” for the future. Use your allies and those around you to help you and guide you on this path, and all of your efforts will be successful in the end.

Of course, there’s no definite answer to what success actually IS in this situation, being that I asked a really open ended question, but for now I’m content with the idea that I’m moving in the right direction, and that the work I’m doing isn’t going unnoticed. I can’t say for sure that this reading is ADF specific, since I didn’t ask the question that way, but I think it suggests good things to come, and that I’m doing the right thing (for now) in studying and working on this path.

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SwampDruid: @chronarchy just gotta find a place to plug in, I guess. Also too much “work” and not enough play, I think
chronarchy: @SwampDruid There is always too much work, and not enough play 🙂

As I’ve gotten more and more involved with my Dedicant Path work, I’ve let it become exactly that. Work. Which, of course, it is – important work, and good work. But coming at it with the attitude that it is “work that must be done” is a little stifling.

I’ve been working on my Vision essay (that posted yesterday) and I think that play needs to be part of my vision. It’s so easy for this to be so very very serious all the time, and while I definitely think there is a time to be serious, there is also a time for laughter and childlike wonder at the world that we are supposedly so in love with and tasked with caring for.

One of the things I’ve experienced very strongly with the presence who has been visiting me during certain meditations is a feeling of laughter. It wasn’t expected, really, and I’ve come to find it to be very comforting. It’s not a mean spirited laughter, but a kind, warm, welcoming laughter at my continually serious attempts to make contact.

I am, it seems, trying too hard.

I’m going to work more on letting go and allowing the playful side of Druidry to happen for me, whether that’s just being outside and laughing at the squirrels in my yard, or hugging trees, or talking to the myriad lizards around my house. There is so much potential for wonder and laughter, and I’m not finding much of either recently, and I think I need to refocus to include more of that.

I’m not sure exactly HOW to do that, but it’s something I want to have more of in my Druidry.

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From Merriam-Webster’s Dictionary:

VISION
1

  • a : something seen in a dream, trance, or ecstasy; especially : a supernatural appearance that conveys a revelation
  • b : a thought, concept, or object formed by the imagination
  • c : a manifestation to the senses of something immaterial <look, not at visions, but at realities — Edith Wharton>

2

  • a : the act or power of imagination
  • b (1) : mode of seeing or conceiving (2) : unusual discernment or foresight <a person of vision>
  • c : direct mystical awareness of the supernatural usually in visible form

3

  • a : the act or power of seeing : sight
  • b : the special sense by which the qualities of an object (as color, luminosity, shape, and size) constituting its appearance are perceived through a process in which light rays entering the eye are transformed by the retina into electrical signals that are transmitted to the brain via the optic nerve

4

  • a : something seen
  • b : a lovely or charming sight

From Our Own Druidry (82)

Vision: The ability to broaden one’s perspective to have a greater understanding of our place/role in the cosmos, relating to the past, present, and future.

Vision strikes me as a complicated concept as a virtue since it has so many potential meanings, from the ability to see physically to a more intangible ability to dream and plan for the future. I really like how the ADF definition of this virtue incorporates many of the dictionary definitions in a succinct way – it’s both the physical act of seeing and the spiritual act of foresight and discernment (there’s wisdom again), combined with placing ourselves in the greater path of the Kindreds and the cosmos. I especially like the idea of vision as a manifestation to the senses of something immaterial, since I see my work as a Druid being one of manifesting the immaterial in material ways. Rituals – both big and small – take the forms and ideas about the Kindreds and the Cosmos and make them present as material realities: Fire, Well, and Tree, offerings and blessings.

Vision is more than just divination (though that is definitely part of it). It is the integration of the past, present, and future into a path that can be traveled. There is also an element of challenge to vision, that it expects a lot from us, and does not shy away from the difficulties that create growth.

Part of me suspects, though, that this virtue gets a little bit of abuse in the form of “ADF’s greater vision” – I don’t think that individual Druids, while still displaying the virtue of Vision, will necessarily come up with things that are similar to the core “vision” of the ADF organization and it’s leaders/founders. I don’t know that I always display vision particularly well, and I think group vision is important, as we seek to find ourselves in relationships with each other as well as with the greater beings in the Cosmos, but I don’t think we all have place the same weight on each defined goal to work together in ways that are constructive. As well, I think this virtue means as much our own vision for ourselves as it does our visions as a group.

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Three sitting meditations this week, plus tea with the kindreds. Nothing particularly noteworthy about any of it. I’m becoming more sure of the spirit that has been visiting during my meditations, though I didn’t feel like I made particularly strong contact this week.

I think mostly this exercise has become very perfunctory – I’m doing the exercises to complete a requirement, but I’m not getting a ton out of it right now, because I haven’t had a ton to actually put into it. This is a common thread in most of my practice of Druidry over the last few weeks, related directly to other things in my life. I’ve got some thoughts about that to post later.

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I was thinking about my post last week, and about how I never made the first oath to start the Dedicant path, even though it was given as an assignment in the WOTY book and suggested on the website.

I’m oath-shy, I guess? I didn’t want to promise anything that I couldn’t fulfill to any Gods who might want to be listening. I take that very seriously, and at the time I didn’t think I could honestly promise anything more than to give it a try and see what happened.

I’m still not sure I’d make much more oath than that.

This week’s assignment is to start thinking about the Dedicant Oath, taken as the last step on the Dedicant Path. I know I don’t need to be ready for that step yet, but I’m really not looking forward to it right now. It’s probably the thing that will hold me up on completing the DP – all the other work is fairly methodical and finishable, but an oath? That’s much more complicated.

For one thing, it’s not just you that makes an oath – it’s a resounding sort of thing that you’re swearing to the Kindreds that you’ll uphold, and they will hold you to it. That’s pretty serious business, and I hesitate to make an oath that will be binding for the rest of my life when I really don’t know how the rest of my life will shape up. I know I can word it so that I’m only on this path as long as I want to travel it, but it still makes me altogether uneasy. I especially don’t want my words to be twisted to mean more than I intend, or to be held to a promise I didn’t intend to make, so there’s a lot of deliberation here.

Maybe that’s how it’s supposed to be, that it should be a little uncomfortable and challenging, something to take the step forward into being recognized as a Dedicant (though I think what I’m doing now is a pretty full practice of ADF style Druidry, I’m just not labeled as having completed a particular set of coursework yet). And maybe I’m a little bit afraid of commitment (I’ll admit to that much).

I know the Norse took oaths very seriously, and if I end up actually making an oath, I intend to do so very seriously as well. I’m just not really in a place with Druidry where I’m ready to swear anything to anyone about it, yet. Maybe I will get there and maybe not, and I really do have quite a while to make these decisions. It seems a bit early to be thinking about it, honestly, but I guess for some people this comes much more easily.

My tendency to overthink things may be kicking in here, but I feel like I should really mean it if I’m going to make an actual, serious, legitimate oath. What I want, more than anything, is to find the place that I fit into paganism (regardless of what that path is). Maybe in 6 months I’ll be more sure of how I want to address the Dedicant Oath and my eventual place in ADF.

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So this week’s assignment in the Wheel of the Year book has you revisiting a lot of the whys and wherefors of the Dedicant Path, with questions about why you got started and how you think you’re doing.

It’s gotten me thinking, since a lot of my practices have changed to be more in line with ADF since I began, but I don’t know how much I really feel like this is going to be the end path for me. I’m not going to rule it out, but after four months, I still feel strongly drawn to the Wicca tradition that I was previously part of. Thing is, I’m not sure I can go back. Not that I don’t want to, but that I’m not sure there’s a place for me there, and with a close knit coven, you can’t ask them to change their mind about something like this. (And solitary work wasn’t really working out.)

Also, I decided to do this “Druid thing” for a year, and I’m going to stick to that. I think I’ve done pretty well at keeping up with the various requirements, and I’m nearly done with several of them. I didn’t take a “First Oath” because I didn’t feel particularly prepared to make any oaths at that point, though I did promise myself that I’d give ADF a try for a year, which I guess is kind of oath-like. On that level, I’ve done pretty well so far, since I’ve made good progress on all of the essays (and am even ahead on some, like the book reports).

I’ve found what I think will be my hearth culture, after some experimentation, and I’m working on deciphering Who it is from that culture that has been visiting my meditations. (I have a pretty good gut feeling, but I don’t want to jump to conclusions. So I’m going to read more and meditate more, and maybe draw some runes.) I like the idea of having a focused few Gods that I work with regularly, while still having a Pantheon to draw from if I need them.

The requirements so far haven’t been particularly hard or challenging, though some of them have made me think a bit (which is the point). Honestly, I’ve done more thinking and questioning outside of the actual DP requirements than I have for the actual essays. I don’t think that’s a bad thing, since I know that self-discovery comes from that kind of introspection and questioning, but it wasn’t what I expected. I’m feeling a little like the actual requirements are just elaborate hoop jumping, on some levels. I understand why those hoops are there, but many of them are little more than pagan busy-work. But, of course, finishing the Dedicant Path is as much about having completed a course of study, so I’m not too upset about it.

Overall, I’m pleased with the last four months of work and feeling like I’m making some progress towards the end goal. Or at least AN end goal, as I don’t really know what my eventual end goal actually is!

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One of the things I like best about my wordpress stats is the list of search terms that have led people to this blog. Usually it’s things you’d expect for a neopagan blog, but occasionally I get things that I wish I could actually answer (or things that are amusing). While mine are not nearly as hilarious (or obscene) as other bloggers (NSFW), I still like looking over them to find out what people are actually reading.

Also squirrel.

Anyway.

god of the swamp – I … don’t actually know of any swamp gods. Other than the usual local swamp spirits. Maybe you can talk to them?

druid grove meditation – I’m a solitary Druid, so I don’t do much grove work. Frequently, Druid groves use a variation on the Two Powers meditation, or another grounding and centering meditation to prepare the group for ritual.

how to use a druid phone – there’s a druid phone? Can I get one? I’d like to use my Druid phone to call up my ancestors and chat with them. I wonder what the long distance rates would be?

the magical druid – is an excellent shop run by two dedicated members of ADF. You should check them out.

significance of my ancestors essay – I think this is as significant as you make it. I am still learning to work with my ancestors, but it’s been the ancestors of spirit (other Druids and ancient people) who I’ve had the best luck connecting with. I’m trying to connect more to my own actual family ancestors now.

mental discipline essay – is a big requirement. You need to do 5 months of weekly mental discipline practice and then either submit your journal or an essay of reflections on it. I’m still working on the 5 months part. My best advice is to schedule time to write the journal, and if you’ve not done any meditation that week, you’ll at least do one immediately before writing.

druid tarot app – There’s not specifically a Druid tarot deck that has an app (that I’ve seen), but I like the Mystic Dreamer tarot app.

squirrel – OVER THERE. LOOK!

non-religious/secular/thanksgiving grace – this is by far the most common search term that brings people here, so I thought I’d repost the non-religious, secular grace I modified for Thanksgiving, that you can read about in this original post.

For this meal we are about to eat, let us be truly thankful
for the blessings of sun and wind and rain, that grow the fruits of the Earth

Let us be truly thankful
for those who planted the crops
for those who cultivated the fields
for those who gathered the harvest

Let us be truly thankful
for those who prepared this food and those who served it.

In this time of plenty let us remember too
those who have no festivity
those who cannot share this plenty
those whose lives are more troubled than our own
and all those who are hungry, sick or cold

As we share in this meal, let us be truly thankful
for all the good things we have
for warm hospitality, loving family, and good company.

Our thoughts go out to family and friends who are not here with us;
We hope that they are safe and well.

May this bountiful meal strengthen our bodies, our minds, and our ties to each other.

Which seems like a happy note to end with.

Squirrel!

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This book review is part of the requirements for the reading list for the Dedicant Path. It intends to fulfill the requirement for the Hearth Culture title.

Davidson, H. R. Ellis. Gods and Myths of Northern Europe. New York: Penguin Books, 1977. Print.

Davidson sets out, in Gods and Myths, to bring together the various poems, sagas, epics, and tales that make up the myths of Northern Europe – specifically those of Germany, Denmark, Scandinavia, and Anglo-Saxon England. After a brief introduction, where she elaborates on some of the developments in archaeology and the study of the Norse cultures, she sets off to build the world of the gods as it was envisioned by various peoples across the northern landscape. She begins with Snorri’s Prose Edda and uses it to set up the basic world view, from Yggdrasill to Asgard, and then addresses the stories of the Gods.

This first section provides a solid overview of the main northern myths, and from there she delves into the assorted myths of each “category” of god myths: Odin, Thor, Freyr and Freyja, Njord, the gods of the dead, and the individual myths and stories that stand out in the sagas, like Mimir, the divine twins, and Heimdall. I found the most traction with the gods of the Vanir – Freyr and Freyja and their father Njord – the gods and goddesses of fertility, peace and plenty. Though these gods had different names in different places, there are threads of similar worship throughout, like being brought around in a wagon and the symbols of horse, boar, and ship.

Davidson ends this well-documented overview by examining the creation and destruction of the world, the great tree of Yggdrasill, the final battle of Ragnarok and the downfall of Asgard as it is presented by Snorri. Here in this last section is the myth of Ymir, the giant whose slain body becomes the world, followed by the great destruction of the world. Davidson argues that there is not a lot of Christian overlay in this description of Ragnarok, despite being recorded by monks, as the fears match up with folk beliefs, with other Indo-European beliefs about the end of the world, and with the geographical and natural perils of the north (203-4).

I was not overly familiar with the Norse myths before reading this book, and I’m glad to have read it. Davidson writes in a very approachable voice, and though at times the constant referencing of various sources can be a little overwhelming without prior knowledge of those sources, I appreciated the cross-referencing to the original tales. After reading this, though, I want to read some of the original sources for myself, especially the Prose Edda (which I already have a copy of). Davidson does a good job of organizing an otherwise disparate and somewhat scattered number of myths into coherent groups, though occasionally she does skip around a bit between them. As an overview of the myths, this is an excellent book, and this book is well placed on the reading list. I was pleasantly surprised at Davidson’s balance between keeping the gods as separate entities while still recognizing that they were clearly influenced by each other, and may or may not have originally been from the same source.

Unfortunately I didn’t feel like this book gave a lot of depth to my personal practice, but I think my lack of familiarity with these myths made that worse. I was absorbed in learning the myths more than I could really think about applying them to my practice. I did definitely feel drawn to the Vanir though, and I will be exploring that connection further to see if I can’t deepen those understandings. I definitely intend to keep this book as a reference.

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