Feeds:
Posts
Comments

As a note – this is a fuzzy sort of post. I’m not really sure exactly what I’m doing, since as a meditation exercise, this is pretty new for me. Still, I’ve been asked to put together what I have so far, so here goes!

Before I start my visualizations, I do a grounding and centering meditation, like the Two Powers meditation. You generally want your mind to be stable and clear before you start introducing new imagery to it, and I need to get better at the Two Powers meditation anyway, so I’m using that one. Any grounding and centering meditation will work.

I start my visualization exercise by creating a Hallows (a Fire, Well, and Tree, consecrated as the Sacred Hallows, ADF style). I like to do a simple consecration of each, followed by sprinkling and censing the area while saying “By the Might of the Water, and the Light of the Fire, this Grove is made whole and holy.” This sets up a ritual space that I do need to take down at the end (don’t forget that part), but isn’t a formal ritual where I need to worry about offerings to the Kindreds.

I do make an offering of incense to the gatekeeper though. I’ve tried this with Cernunnos and with Garanus (the Crane), and it worked equally well both times, though I liked the energy of Garanus better. I ask the Gatekeeper to open the gates and to help me to feel their power as the sacred center.

Because I play video games, the main image I’ve been using for this type of connection is that of a Portal – an oblong “hole” in the fabric of the universe that you use to travel from this place to some other, presumably distant (or just different) place. Depending on the game, these are either cast by magical spellcasters, read from a scroll that enables a portal, or fired out of a dimensional portal gun that you point at things. Still, the image is pretty consistent – you get a glowy sort of oval that you can step through and be transported to another place.

Since that image is one that is ingrained in my brain pretty strongly, it’s something I can refer to easily and that works with the kind of image and connection I’m trying to build. If you have no idea what I’m talking about, think about maybe an arched doorway, or the center of a ring of standing stones, or even a tunnel. Watchers of science fiction television shows might envision something like a stargate. Basically, you want an image that works for you, that suggests an opening from wherever you are now into another place that might be distant or otherwise removed.

After you do your grounding exercise, I start to visualize a portal.* (I’m going to use the term portal since that’s the image I’m using. Feel free to substitute in a word that suits your own imagery better!) I concentrate on seeing in my mind’s eye this dimensional opening that leads into an unknown place. I try to see the edges of the portal grow distinct, and they glow slightly, but are a little out of focus. In the center there are stars – sort of like the deep, universal stars that you’d see in a truly dark place on a night with no moon. Endless sorts of stars.

And as I peer into that portal, from my little Hallows, I start to put together other portals, there in that deep dimensional starry place. Those portals lead to other Hallows, which I can’t quite see, because as a solitary, I really am working off my own imagination (with a little help from YouTube) about what other Hallows might look like. But there are always fires, or  wells, or trees, or all three. Some of them are elaborate, and others are simpler, like my own. They are imaginary Hallows, kind of like my Mental Grove (which, now that I think of it, is a place I should be trying this work from!) You could think of this step like a hallway of other “doors”, or, if you’re using the stone circle imagery, as though you’re looking through stones on one side, but can see portals out between all the other stones.

Basically I’m trying to establish that even though I’m here in my own Hallows, I’m connected through that sacred center to all the other Hallows, both linearly in space and vertically in time. I’ve not tried actually looking for any specific places to visit, I’m just looking to create that connection to something bigger.

Once I’ve sat for awhile and built up the visualization, I slowly allow my mind to come back to center and present, usually by making sure I’m mentally back in front of my own Hallows instead of out looking around. When I’m solidly back in myself, I close the Gates (with the help of the Gatekeeper), and return the fire, well, and tree to their normal, material selves. The whole process makes for a smallish ritual that takes 5-15 minutes, depending on how long you work with the meditative aspect of the visualization.

I think repeating this exercise will help me fine tune it (right now it’s a little fuzzy still, since I don’t have a clear picture of what I want to do). I also think practice will help me think less about the actual setup and more about what the experience/visualization is symbolizing. Right now I still feel more like I”m setting it up, and less like I’m actually connecting to anything. I don’t wonder if the reason I had better luck with Garanus as a Gatekeeper was simply that I’ve got a stronger connection to the Nature Spirits than I do to the Gods and Goddesses, of any stripe. (Not to mention my lack of a true hearth culture – I sometimes work in Celtic, but I have been drawn to Gaulish lately) I want to really *feel* a connection to the sacred center though, especially since creating it is such a big part of the CooR, and since feeling that connection is a big part of having a religious experience, for me.

 

High Holy Day: Yule

Yule is the festival that occurs on the Winter Solstice – the longest night of the year. It is generally celebrated on December 21, though the actual Solstice may happen a day or two earlier or later, depending on how the calendar lines up with the astronomical phenomenon of the Solstice.

The primary Neopagan celebration at Yule is that of the rebirth of the Sun. The Goddess-cycle says that She has been pregnant since the Spring, and the God, her lover, was slain at the harvest, ushering in the darkest part of the year. Now He is reborn and the light returns to the world.  This is also seen as the time when the newly birthed Oak King defeats his twin and rival, the Holly King, to rule for the coming “light” half of the year (the two will switch roles at Midsummer).

Common celebrations include bonfires and all-night-vigils to welcome the sunrise after the longest night of the year. Also common is gift-giving, feasting, lighting lots of candles to celebrate the return of light, and decorations of evergreens, to show the promise of returning spring and green things. This is the turning point of the year from dark to light, and though the coldest days of winter are still ahead, the increasing sunlight is a sign that spring will come again.

There is not a particularly notable celebration in the Celtic hearth culture for the Winter Solstice, though the Ancestors would still have been important at this time of year. In the Gaulish hearth, the midwinter feast of Devoriuros was a celebration of plenty, as well as of the renewal promised by the returning light. The Coligny calendar clearly marks the winter solstice, so there would have been some notation that the longest night had passed. (Our Own Druidry, 62-64)

I celebrate many of the secular traditions in North America that go along with this holiday, many of which have ties to the Neopagan (and older) customs of this time of year. I particularly enjoy baking cookies, giving gifts, hanging evergreens, and lots of candle light to illuminate the darkness. I also celebrate this holiday (and it’s Christian equivalent) multiple times, since each part of my family will have its own gift-giving and celebratory gathering, with a big feast as well.

Meditation Jouranl: Week 7

I leaned a little more heavily on my mediation practice this week, as it’s been very stressful both at work and at home. (Emergency Vet visits are neither fun nor cheap.) While I did a few formal meditations, I’ve also started just “visiting” my Mental Grove, especially as I get ready to go to sleep.

I’ve also started to do some visualization exercises around creating the Sacred Center, that I’ll be posting this week (hopefully). Most of these visualizations involve around viewing an open gate or portal, once the Hallows have been established, through which I can see or feel the presence of other Druids working at their Hallows. This is an attempt to build on what we do in formal rituals, and to feel the connection to the sacred resonance/currents that exist in ADF style Druidry.

Secret Druid Tip: High Rise

This one comes from my own life, where I try to bring some form of Paganism into my everyday comings and goings. I work in a relatively tall building. While I’m in a centrally located cubicle, there are lots of windows on my floor, and so I try to take advantage of being so close to the sky whenever I can. I like watching clouds for a few moments on a coffee break, or just being aware of the way the sunlight hits the building. It can take a little mental work to feel truly grounded from 9 stories up, but feeling the power of the sun and sky is easy from up here. I do a short version (9-12 breaths) of the two powers meditation up here, and it’s fun to feel the difference from when I’m sitting on the ground.

You could just as easily take an underground train or have class in a basement room that might provide a different perspective, or a stronger connection to the earth power. Are there any places in your daily routine take you high above or underneath the Earth?

Solitary Druid Fellowship

There’s been a lot of talk this week about Teo Bishop’s new project, the Solitary Druid Fellowship. It’s designed not to be an online community, but more of a spiritual resource for solitary Druids. There will be posted liturgies to use for each of the High Days, as well as blog posts – but no comments except on certain occasions (namely High Days).

I’m not sure what I think about their reluctance to become an online community. I understand that a threaded forum or email list isn’t everyone’s idea of a way to stay connected, but I’m also not sure there will feel like much of a connection simply through using a pre-created liturgy, especially since the liturgies will need to be customized to an individual’s hearth culture. (I also understand that the desire to avoid a community avoids the need for staff to moderate threads and forums and comments, which is a very real thing and isn’t everyone’s cup of tea.)

On the other hand, having resources for working as a solitary is a good thing. I struggle with working in a vacuum, and it’s been the connection to other Druids, through the DP and the Discuss and Dedicants lists, as well as email, that have kept me thinking about my own Druidry past the initial period of interest.

Having a shared liturgy, one that uses the CooR, is an interesting idea as well. It brings to mind that idea of the Sacred Center, and of being in a shared “sacred space” when we’re all participating in ritual at a Hallows. I definitely like the idea of a shared practice, but then I haven’t seen the liturgy yet either.

I guess the part that makes me wonder how this will work as a shared path is that there doesn’t seem to be a lot of opportunity for actual sharing. Yes we would all be doing the same liturgy (or variations on a theme, as it were), but without the chance to talk about it, unless they’re expecting us all to become bloggers, I don’t know that it will feel much like a community.

I definitely think it will be a good resource, and I’m looking forward to the various blog posts. I especially liked the recent post about how a community fire is fed by individual fires, and the importance of a solitary practice even for Druids who have access to a Grove. Cultivating a strong individual practice is something that’s important to me, and has been for several years.

Grove work is an odd subject for me at the moment. I’ve had trouble getting responses from my local Grove about much of anything, and I’d rather not have my first meeting with them at someone’s house (for safety and comfort reasons, call me paranoid). So while I have the ability to access a Grove, for now I’m essentially solitary. And I’m OK with that, though I do think having a community is important as well. I think best in conversation, and it’s important to me to have people to discuss my ideas with. (This is part of why I blog as well.)  I’m also paranoid, extremely uneasy in groups of people I don’t know, and reluctant to really settle into a group, for fear that it will not work out again. So I go back and forth about the Grove thing. Fortunately there’s no requirement to join one, even if there is one nearby.

Hopefully the SDF will become another resource to me as a solitary and will inform and guide my practice in a meaningful way. I have my doubts about it’s ability to feel like a fellowship, but I can see how it could become a very useful place and starting point for solitaries.

Introducing Harold

I usually have birdfeeders up during the winter. They’re usually a hotbed of jays, cardinals, titmouses (titmice?), sparrows, finches, and doves. And squirrels.

This year, I put up the feeders, and to date I’ve seen a few squirrels and two doves.

To say that I was confused would be an understatement.

I replaced the seed, wondering if maybe something was wrong with it, but still – no birds.

Then I got to talking to my neighbor, who is also a bird lover. She has a yard full of birds every year, doubly so because she has a pool, so the birds can get fresh water. She doesn’t have any birds either, but she kept finding piles of feathers in her yard. The first suspicion was cats, but we have no more roaming cats this year than we have had in the past. Then, one afternoon, she spotted the problem.

Instead of lots of little birds, we have Harold.

Harold, you see, is a Cooper’s Hawk. And Harold apparently figured out that bird feeders are literal, and can be used to feed finches to Harold as well as to feed thistle seed to finches. In fact, Harold was treating her bird feeder like a 24 hour, all-you-can-eat buffet. He has even figured out the bird-feeder-system so well that he will flyby the feeders, sending all the birds into the bushes, and then stalk along the ground, poking his head into the bushes and rustling out the songbirds. And then eating them.

It didn’t take long for all the little birds to leave. Not even the doves are coming to the feeders. He’s also chased off the wrens, a bird I have a strong affinity for (and have since I was a child), for which I’m rather sad. We’ve had several mating pairs of wrens at the house since we moved in, and this year they didn’t raise any babies, and I couldn’t figure out why. Now I know.

She has taken her feeders down, not out of spite for Harold, but because it’s a little unsettling to find the messy remains of Harold’s lunch on your lawn repeatedly. Regardless of how useful he is to the ecosystem, the piles of bloody feathers are a little sad.

I have to agree that it’s unsettling to see Nature take its course so obviously on your front lawn (I feel less unsettled by all the bugs in spiderwebs. Apparently I’m a bit sentimental about songbirds.) Harold has as much right as any of the other birds to be here, and predators are a crucial part of the ecosystem, be they red tailed hawks, cooper’s hawks, barred owls, or buzzards.

As much as I have an affinity for raptors, and as much as I like Harold’s stripey feathered pants, I feel a little bad attracting other birds to be his lunch. So I’m taking my feeders down as well.

Hopefully, without the feeders there to attract the songbirds, Harold will decide to go elsewhere for his all-you-can-eat buffet. And maybe next year we’ll have better luck birdwatching.

I’m going to take the rest of my birdseed and put it out for the squirrels though. No sense wasting it, and they’ll enjoy the snack as much as anyone.

Winter in the Swamp

We’re having our first actual bout of Winter here in the swamp this week. The front came through late Sunday night/early Monday morning, and it got down close to or just below freezing last night. I’m expecting a freeze warning tonight again. Actual frosts are very rare here, and snow is even more rare, so even the native plants can take damage from a particularly long cold snap.

The sun is bright today, which is part of why it’s cold. The air is drier than usual, so there’s not a cloud cover to keep the warmth up next to the Earth. Later this week, when the usual coastal moisture comes back, it’s going to warm back up.

Dealing with frost down here in Zone 9a is a tricky thing. We have drop cloths and old sheets in a bin in the garage that get dragged out and spread over all the delicate things that live here. I keep a small citrus tree in my yard that’s particularly susceptible to frost, and things like a dieffenbachia (dumbcane), a pencil cactus, and a plumeria have to get moved into the sun porch and sheltered well against cold. This can be challenging, especially because the plumeria is nearly as big as I am.

I also have a large hibiscus – by large I mean it’s taller than the garage doors – that I don’t think I’ll be able to really cover well this year. It didn’t die back last year, so it’s gotten enormous. I really hope it doesn’t end up frostbitten!

We have lots of areas in the yard for small critters to shelter, like our woodpile and in the shrubs next to the house, but I always worry a little about the toads and lizards. We frequently find them trying to stowaway into the house, which is a dangerous place, as I have cats!  This is a good place to live, if you’re a cold blooded animal, but these periodic cold nights have to be tough.

People who live here tend to get grief about not knowing what to do when it’s cold, and to some extent that’s true. Not even the native things that live here are really designed to deal with the cold. I grew up in a northeastern state, where the squirrels are fat and furry and have enormous tails. Squirrels around here are skinny, with skinny tails that you can almost see through. They’re not accustomed to the cold because they really don’t need to be.

Which is why I’m wearing my warm things without shame.

It’s chilly, but it won’t last long.

Meditation Journal: Week 6

This wasn’t a particularly innovative week for meditation. I did the two powers meditation twice, plus my usual evening meditations. I continue to “visit” my mental grove, though I haven’t seen any new animals there. I see the Stag there most often, and Toad pretty regularly as well. I’m working on some outlines of a meditation journey to do at an established Hallows, as a way to better connect to the cosmic center that is created there, but that’s still embryonic. I don’t have any concrete visualization exercises for it yet.

Buy (or even better, make) a wreath for each season. Celebrate changing the wreath as you prepare for and celebrate the High Days and the changes that occur in nature. Wreaths of greenery are available right now and are a good way to bring evergreens into your home. For Imbolc you might have a wreath of red, orange, and white bows, and then for Ostara a wreath with early spring flowers and colored eggs.

This works in a dormitory or a shared apartment as well – you can get little hangers that go over the door and hang the wreath inside! (I used to do this in the dorms at school. It always made my door stand out and look festive!) I actually use one of those hangers for my front door, since it has a large glass panel. You could also put a nail in the wall above your altar and make a tiny wreath as a rotating wall decoration.

For the Druid on a budget, check craft stores right around or just after the major holidays. Small grapevine wreath blanks are inexpensive, and once the major holiday is past, you can often get nice flowers and wreath decor for heavily discounted prices. I store my wreaths in an old packing box standing up on end with pieces of cardboard between them. Stalk the ribbon clearances as well!

If you’re lucky, you might even get birds nesting in the wreath! I watched a pair of wrens raise a clutch just outside our front door last year, and it was really very special.

One of the things I’ve always found interesting is the idea of Morphic Resonance as it relates to thought processes and rituals. Morphic Resonance is Rupert Sheldrake’s idea that as something happens repeatedly, it creates a field that future occurrences can tune in to. While I’m pretty sure this is not something I can believe about biology or chemistry (since the claim is unfalsifiable), it’s something I’ve always wondered about in the metaphysical realm.

It’s something I’ve felt in the past during certain rituals as well. There is a concept in parts of Catholicism that one of the reasons everyone celebrates the same Mass is so you can tap into the togetherness of all the other people in the world who have been, are, or will be celebrating it.  The same goes for Wicca, especially when you consider that a circle is a place that exists outside of time. If the job of a Witch is to turn the Wheel, it makes sense that all the solitary (and coven-based) Witches can turn the wheel “together” while they’re in their separate circles. There’s a lot of power that way.

So how does this all relate to Druidry?

Well, with the concept of the Gate being at the center of all time and space, there’s definitely an element of morphic resonance there. Not having a unified ritual is a little harder though, and I have definitely felt more “on my own” during Druidic rituals than I ever did working as a solitary Witch, even though both were done entirely solitary. I think part of this is also that so many Druids worship so many different Gods from such diverse times and places. There’s not a strong current of unified worship so much as just a unified holiday.

I am hoping, as I develop more of a sense of the Gate and it’s ability to center a ritual in metaphysical space, I’ll feel more connected to other Druids who are doing their rituals, and that my Gate will feel connected to all the other Gates at the Holy Days. I intend to focus some of my energy on that feeling during my Yule ritual, since I know we’ll all be celebrating around the same time.

I also definitely feel that there is a possibility for certain morphic currents in some of the invocations and prayers of ADF. As I use the same invocations over and over, I’ll end up creating my own currents as well as, ideally, tying into the currents that other members of ADF have set up.

This is part of why I’m a fan of a combination of both structured and spontaneous prayer. Structured, repeated prayers have the ability to set up your subconscious in such a way that you know what’s coming. If you use the same invocation, or the same cues for meditation, your subconscious begins to get the idea that “this means it is Ritual/Meditation/Sleep/Dancing/Divination/Waffles time“. (OK, maybe not waffles, unless you eat waffles regularly. Which you should, because waffles are delicious!)

Anyway, those subconscious cues also help to set up a predictable energy current that you can tap into with each repetition of a ritual element.

This also helps the Gods understand what you want. Using their historical names brings precedent – if you use the name or epithet that a Goddess has been using for millenia, you place yourself among the historical worshipers of that Goddess. If you write your own prayer, and then use it as your invocation to the Ancestors in each ritual, they’ll learn that that prayer comes from you (or whomever you share it with) and both you and they will deepen your understanding of what’s expected of each other through its use.

Of course there’s a time and place for spontaneous, offertory, from-the-heart prayer as well. I like to use structured prayer to set up the connection and spontaneous prayer to sustain and nourish it. The balance is key, for me. That structured prayer is where you find the connection with what other Druids and Pagans have done in the past.

All this to say that I’m working on tapping into the morphic resonance that exists around Druidry. ADF is new, so the morphic currents are newer and fresher, but I think they exist, and I want to learn to feel and be part of them, and add my voice to those currents. With our ties to the past, it’s possible that, through meditation and study, I’ll be able to tap into some of the Paleo-pagan resonances as well, and that would be amazing.