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B is for Broom Closet

It’s an expression I don’t really like, as it’s a bit twee for my tastes, and I don’t want to co-opt the QUILTBAG community’s term for living in secret (because I think that’s kind of shitty).

But it’s also the best term I have for the life I’m living as a Druid and a Neopagan, and there are definitely some similarities (in some places in the US) to being openly Neopagan, especially if you work with children.

My family is extremely Christian. My inlaws are extremely Christian. My mother-in-law is on record as saying that not being Christian is valid grounds for divorce, and though I have repeatedly explained that I can not and will not return to church, every time they visit, they go church shopping for us, and invite us to go. (I decline, but my husband usually goes).

My workplace, while fairly openminded and diverse, is probably not ready to have a Neopagan Druid in their midst (even if there are Hindu and Muslim people in the office in large numbers). I’d like to think I could explain it well enough now that I could have an intelligent discussion or three with various people, but I know my extremely Catholic coworker would be weirded out, and that I’d be a topic of inter-office gossip, at least among the other people in my position.

I live in Texas. I went to a Southern Baptist university, and have spent the majority of my life bouncing between dominations – from American Baptist to United Methodist to “converting” to Catholicism in college. I never settled in anywhere, and my break with the Catholic church was ugly, to state things mildly. I can talk the talk though – I’ve taken theology and Christian history classes, attended chapel my whole university career, and seriously studied the Bible for years.

I use that knowledge to “pass” as vaguely Christian, or at least “historically” Christian. I send out Christmas cards (that never actually say Christmas on them, and that are always nature related, and where I never mention Jesus). I go to church with my family on Easter when I can’t get out of it, because I can grit my teeth for an hour to make my mother happy.

I’m fairly conflicted about it, really. I don’t like lying, and my spirituality is becoming a bigger and bigger force in my life. It’s fairly easy to hide in a bedroom for now, but the book collection from ADF studies is growing steadily. I’m leading a study group where I’ll be meeting other Pagans, and taking on that responsibility inevitably means meeting other people. I don’t have a pagan name, which is typical for ADF, but sometimes I wish I used one for things like this. (Also, someone else outed me on the blog with my real name in the comments, which I was trying to avoid. Apparently not everyone gives two shits about people’s privacy online.)

So my general way of answering questions is to deflect. If you ask me straight up “Are you a Christian”, I will say no. But most other questions can be deflected. I can talk about ethics and values, can talk about Christian theology and history, I can talk about world religions and meditation and general spirituality. As a theist (although a polytheist), I can talk about the nature of Gods and the like. I have a World Tree and a Globe on my desk at work, and a calendar of nature and meditative sayings, plus an Old Farmer’s Almanac daily calendar. I surround myself with clues that someone who knows what to look for will see, but I don’t choose to actually talk about what any of it means.

Eventually, this will be problematic. If my husband and I have children, I suspect I will approach going to the Unitarian Universalist church for that, since it makes a lot of sense for children in my area to have a church they go to. But my family will want to know if I’m raising them Christian (or more specifically, from my inlaws, why I’m not raising them United Methodist), and will want to teach them all about Jesus. My grandfather will want to dedicate the child to Christ. My husband is fairly agnostic, but I don’t know if he would be okay with me raising Neopagan children.

Also, the farther I go in ADF, the more likely it is that my real name will become associated with the organization, either through publication or through working towards clergy certification. ADF is very clear that they are looking to create a *public* tradition of Neopagan Druidry, and a lot of members don’t have a lot of patience (or thought) for people trying to remain under the radar.

In short, this is a subject that fills me with a lot of mental indecision. There are benefits to just being open about things (though there are a lot of places where it’s none of anyone’s business, like work), but I face the possibility of real rejection from my family over it. As the oldest child, I’m expected to lead by example (something I’ve not done very well on this front, as my little brother and his wife are 3x a week churchgoers and host Bible study and Life Group at their house). I don’t face rejection well, and I still struggle a lot with “disappointing” my family. I’ve dropped hints on things like facebook that I no longer buy into a mainstream monotheist mindset, and gotten a lot of “oh well Jesus is okay with that” responses, because they’re not willing to see the change.

So for now, I stay in the “Broom Closet” (If you’re a Druid, is it a “Tree closet”?). I’ll cross those other bridges when I come to them.

Meeting Up

So it looks like I’m going to get to meet the local protogrove here sometime in the next week or so. Yngvi has been corresponding with them and is working on a time we can all meet in the evening.

After my previous experience, I’m having trouble keeping an open mind about it, but I know if I’m going to do this for real, I need to be on at least communicating terms with the local group. And they may be wonderful people! My impressions from facebook may be totally off base.

I’m still nervous though. I’ve completed the DP, but I’ve not been doing ADF for even two full years yet. I like people, but they stress me out. (Also, the suggested meeting location is an IHOP, and the only thing I can eat at IHOP is fried eggs, because they put pancake batter in their scrambles and omelets, and I have celiac disease!) I know they have a Celtic focus (Irish, I think), but I don’t know much else about the group.

New things, new directions. I am getting pushed out of my comfort zone a lot recently with ADF. But that’s what happens when you start making oaths, I suppose.

A is (also) for Ancestors

The Ancestors play an important part in my spiritual practice. Under many names – the Ancestors, the Mighty Ones, the Mighty Dead, Idesa and Alfar – they are one of ADF’s Three Kindreds and an important practice in the Norse and Anglo-Saxon cultures.

The Mighty Ones are the Ancestors, those of our folk who are presently resting in the Land of the Dead. They watch over their descendants and lend their power to aid us. It is proper for every Druidic worshipper to honor her immediate ancestors, her Grandmothers and Grandfathers, as well as the Heroes, those great women and men who are honored by her folk. – The Worlds and the Kindreds

Some articles and references for the Ancestors, particularly the Disir/Idesa/Matronae (Female ancestors and guardians)

Historically, the Norse/Germanic/Anglo-Saxon cultures had strong beliefs about their ancestors being a part of their family’s good fortune. These beings – which are sometimes confused with Nature Spirits after awhile, especially if they are connected to a burial mound or site – watch over their descendents and protect them in life, often interfering to bring good fortune or luck in battle. If you wanted to speak with a particular Dis, you would go out and sit all night on her burial mound, seeking her council (a practice called out-sitting).

In my personal practice, the Ancestors are a part of my daily life. I make regular offerings to a group of Idesa I call my “Prairie Godmothers” – women whose strength and courage helped bring their families to the United States, where they lived as pioneers. Every time I clean my kitchen, I light a candle to them, and make them a small offering of thanks. I want to channel their courage and inner fortitude in my own life, so I invite them in regularly.

I’ve also been called directly (through a blog-friend who does Seidhr) to work more with my dead and spend time with my ancestors. I don’t know exactly what this means, but I have tried to incorporate more work with them into my practice, and to spend additional time with them when I do ritual. I’m not very good at it yet, but I am trying to make this more a focus of my practice. As part of this, I’ve been collecting family genealogy from both my and my husband’s family in a central location in our home. Keeping this information current and easy to reference helps me connect to my direct ancestors. I would like to expand this practice to more spiritual ancestors, whether they be ancients or just other figures in history who can guide me in my spiritual work. Hopefully this will help me fulfill the request to pay more attention to my dead.

I put a lot of stock and respect in the answers I got from Beth on the subject (prompted by my constantly receiving the rune Hagalaz while not seeing elements of destruction and chaos around), so I trust that this is important, both to my ancestors and the mighty dead, and to Hela herself, as the goddess of the underworld. Admittedly, I’m a little intimidated by cultivating a relationship with a Goddess of Death, but I am well aware that my being uncomfortable is either something she doesn’t much care about, or is actively seeking. It’s definitely outside my comfort zone.

I had some particularly interesting dreams about two ancestors of spirit, back when I was practicing Wicca, but I haven’t seen or sought them out again. I need to begin seeking some Anglo-Saxon and Norse ancestors, particularly women ancestors (for some reason I am very drawn to them). I don’t know much else to do beyond granting them offerings and paying attention to them, but as I develop better trance and meditative listening/journeying skills I hope I will have some better ideas of things I can do – and maybe even names or personalities I can begin to associate with them.

A Druid Fellowship (ADF) is an international fellowship devoted to creating a public tradition of Neopagan Druidry. It’s the foundational tradition from which I work, and the general guide for my rituals and devotional practice.

Fundamentally, ADF takes its cues from the ancient Indo-European cultures – the Celts, Norse, Greek, Baltic, Roman, Indo-Iranian, and Vedic cultures (among others) that make up the Indo-European language group. There are similarities across all of these ancient religions, and ADF has taken those similarities, combined them with modern Neopaganism, and created what we call Our Druidry.

It is neither a wholly modern nor a wholly ancient practice – it combines elements of both. Most ADF Druids work within a “hearth culture” – one of the ancient Indo-European cultures that lends flavor to their practice. We work with the pantheons and cultural practices of our hearth culture, but also celebrate the 8 Neopagan high days of the year (Samhain, Yule, Imbolc, Eostara, Beltaine, Litha/Summer Solstice, Lammas, Mabon/Autumn Equinox). ADF divides its cosmos into threes (most often), where the spirits we worship are divided into Gods, Ancestors, and Nature Spirits, and the center of our cosmos is the Sacred Fire, Sacred Well, and World Tree (or some variation therein – some cultures have a mountain instead of a tree, for example). We do not, in public ritual, cast circles or call elemental quarters, and we are (generally) hard polytheists, believing that the gods are individual beings with likes and dislikes.

In general, ADF is orthopraxic – which is to say, what you DO is more important than what you BELIEVE. Whether you believe the Earth Mother to be a named Goddess, a primal force, the earth itself, a greater bio-organism (like the Gaia hypothesis) or none of the above, if you are honoring the Earth Mother, you are performing a step in the ADF order of ritual.

Also, ADF generally is unconcerned with its members private practice. Druidic ritual, as defined by ADF, is primarily a way of gathering the public. The Core Order of Ritual is required for any ADF public ritual – but not even remotely required for all the private, home hearth rituals that happen all the time in ADF. My private practice is Core Order flavored, and I try to do Core Order rituals for the High Days, but if I don’t get all the steps in, that’s okay. ADF strongly encourages its members to have both a group and a private practice if possible.

I work with the Anglo-Saxon and Norse hearths within ADF (with occasional forays into Gaulish/Continental Celtic myth). I do not consider myself a reconstructionist, though I have reconstructionist tendencies – I like reading source documents and myths, and using those to base my practice, but I am also a modern Druid, with practices that would seem foreign to my A-S and Norse ancestors (like environmentalism). I try to allow my practice to be guided by the ancient cultures, but if something isn’t working, I am not afraid to branch out and try something new as well.

You can learn more about ADF on their website – http://www.adf.org

I really like this article about the Nine Central Tenets of Druidic Ritual to give you an idea of what things we find important as practitioners of Modern Druidry.

Pagan Blog Project 2014

I’ve decided to join up for the 2014 Pagan Blog Project – 52 blog posts – one each week, two for each letter of the alphabet. Well, it’ll have to be 51.5 weeks for me, since I didn’t start last week, but that’s okay. I’ll try to get two “A” posts up this week, just so I can stay on track!

Posts will ideally go up on Fridays, if I remember. I don’t expect I’ll make all 52 posts, but hopefully it’ll help me keep on track with blogging. For me blogging is a huge part of helping me think critically about my spirituality. It’s journaling, in a way, and it helps me really think about what’s going on, and what my response needs to be. I’ll be keeping it Druid flavored as often as possible.

Of course, as I’m starting this, I have the alphabet song from the book ‘Bedtime for Francis’ in my head…

A is for alligator
B is for bear
C is for crocodile, combing his hair…

Let’s see how long I can stick with this!

Just a note to say that my Dedicant Path information has all been collected and posted on the page above the header image (next to the About page) called Completed: Dedicant Path. If you are interested in any of my DP submissions, you can find them there, or by searching for them individually.

A Solstice Tale

One of my favorite blogs is the one written by Hecate Demetersdatter. She’s a grandmother (a Nonna) and a Witch, and I get a great deal of inspiration and knowledge from reading her tales and posts. Even though we’ve never met, I consider her an elder in my path – someone I can learn many things from, because she’s been doing this a long time, and she knows her stuff and shares it willingly (at least parts of it) on her blog.

She’s the inspiration for my being a “Druid of this place” – of truly caring for and knowing the land I live on, even if I am a youngish Druid, and don’t have years of experience under my belt. (She also loves poetry and ballet, two of my own loves, and so her blog frequently delights me with those as well.)

Anyway, she’s posted a Solstice Tale that I found delightful and thoughtful, and, should you be so inclined, I think you’d enjoy it too.

You can read it here.

12 Days of Yule

This year, in addition to the Yule ritual we’ll be doing tomorrow night with our little study group, I’m planning to loosely follow along with Three Cranes Grove for their “Yule Along”. It’s a set of 12 “feasts” between the solstice and the new year, intended to bring reflection and celebration of the season. I like the idea a lot, and though I’ll be traveling for part of it, I definitely want to do some of these activities.

This is what they have suggested, as well as my plans for each day:

  • 12/19 Greeting the winter wanderer (Woden) – I’ll do an offering to the Wild Hunt (mostly propitiatory – while I honor the Hunt, I don’t want them hanging around my house!)
  • 12/20 Mother’s night/Idesa/Solstice vigil (to be posted that day) – Yule Ritual to the Idesa and Frige, with bonus Solstice Vigil Candles lit from the setting sun, to be burned throughout Yule. Opportunity for oathmaking here; I am considering an oath towards this new study group, to solidify my commitment to them.
  • 12/21 Solstice Day – Baking! Lighting candles! Hooray for the Sun!
  • 12/22 Nature Spirits – Offerings to the nature spirits
  • 12/23 Feast of Fools – Not sure yet what to do here. This is typically about role reversal, but I may just do something silly with my husband/friends.
  • 12/24 Alfar and housewights – housecleaning and offerings to the spirits of my home
  • 12/25 Spirit of hospitality and gifting – Presents! Hooray!
  • 12/26 Celebrations of winter/snow – Celebrating being warm with my family.
  • 12/27 Celebration of the evergreen – More presents, this time with extended family. I need to figure out how to work evergreens into this.
  • 12/28 God/desses of the household (Frige) – Knitting! Lots of knitting, as I’m working on two big projects right now.
  • 12/29 Shining ones – Offerings to Thunor, Frige, and Ing Frea
  • 12/30 Bringing in the boar (Ing Frea, deities/spirits concerning oaths) – Roast beast! (Roast beast is a feast I don’t mind in the least!) I’ll make pot roast and consider my new year’s resolutions and any oaths I am considering making.
  • 12/31 Twelfth Night — Resolutions, divination, remembrances, gratitudes – Party! Big party at my house, with friends and games and fun and champagne. I’ll initiate a conversation about resolutions, and maybe do some divination regarding the new year.
  • 1/1 New Year’s Day — Returning the home to regular time – Clean up, take down, and put away all the holiday stuffs. Get ready to go back to work, cook lunches, and make some pre-prepared meals. Basically return to the normal routine.

Some of these will be a little difficult, but I think planning for them in advance will make sure I stick to it. I love the idea of making Yule a “season” – a time of feasting, sacrifice, and honoring the various Gods and spirits of my path. I think this is a fun way to do it, and it means a little bit of sacred time each day, instead of trying to cram it all into one day and getting burnt out.

What are you doing to celebrate the Solstice/Yule? Any family traditions you have that you’d like to share? I’m always looking for new traditions to borrow and try out!

Blessed Yule!

Branching Out

So, for the last year and some months, I have been a solitary Druid. At first, this really bugged me – I had a few pagan friends, and a few resources in ADF to help me through rough spots, but no real community. Still, I got through the Dedicant Path, submitted it with pride, and joined the rank of ADF Dedicants – and now the rank of Initiate Students.

I was fully prepared, even though there is a local protogrove, to complete my studies alone. The Initiate’s Path is one of inner work, after all.

Then, as it turns out, the grove organizer from my local protogrove found out that all her emails were getting diverted, so she’d never received any of the emails I’d sent (and I’m of the belief that you send one email asking a question, and if you get no response, you send one follow-up. After that, you assume the person doesn’t want to talk to you). On top of that, my friend Yngvi* joined ADF – and started talking about it at his work (where I used to work), and – with the help of the Druidry article in the New York Times, found two coworkers and their significant others who were interested in Druidry.

And so, just two months after starting the Initiates Path, I find myself leading an ADF study group of 5-7 people as regularly as our schedules match up.

This is, on one hand, very good! I am building a new community (and possibly getting to meet some other active Druids in my area). I am drawing on my DP experience, and helping cultivate new Druids!

On the other? I’m suddenly feeling very protective of my Druidry. I did two rituals for Hallows – one with Yngvi and his wife, and one on my own, because it didn’t feel like a High Day without having done my own ritual in my own house at my own altar. This whole process has been a personal and private one, and it’s weird to suddenly be very open about it with new people – especially new people who are essentially strangers (even if Yngvi knows them well, I haven’t worked with him for almost 2 years, so I had never met these people before our first meeting last week). I am not, and probably never will be, openly pagan – there’s too much risk with my family, so it’s really quite odd and more than a little uncomfortable to be talking about things.

We have another meeting this week, and then a Yule ritual next week. I’m co-leading both (and writing the rituals for both), which should be interesting. (I’m kind of in this by the seat of my pants really.) There aren’t really any resources for how to run an ADF study group – especially if you’re not doing the Dedicant Path, and doubly so if your group isn’t particularly self motivated.

I’d love it if people would have questions or things to talk about, but our first meeting was very much me talking and them listening, and then not responding much when I asked questions (even leading questions they couldn’t get out of like “What do you find most interesting?” or “What is your experience with X?”). This probably means I need to get better at asking/planning questions and activities. (The Two Powers meditation seemed to go over pretty well.) We’ll probably either start working through the virtues or working through the COoR, depending on what people think this week. They’re gonna HAVE to choose, because Yngvi likes virtues and I like rituals, so we’ll have to have some kind of way to decide where we’re going first.

So I guess we’ll see what happens. I am cautiously optimistic about our little group. I know statistically they won’t all stay, which is fine, but I hope we can have some good experiences and learn stuff together. They say the best way to really learn something is to teach it, right?

*Note: It’s a little bit weird that one of my best friends uses as his online name one of the names of the God that I work with and for most closely. So far it’s not been an issue (as I usually call my God Ing Frea) but it’s still a bit odd. Also possibly a cool coincidence.

IP Enrollment Approved!

I received notice yesterday that my IP Enrollment application has passed through the voting stage, and is approved! I’m very excited to start this new process in my Druidry. It’ll be a big step up from what I’ve done, both in intensity and study, but I’m oddly looking forward to the challenge (for the most part).

I’ll actually be doing an online ritual with my IP reviewer (Nick Egelhoff) this weekend, so that’s a fun way to get to know him for the first time. If anyone is interested, the Norse Kin is doing an ADF Druid Moon ritual on Saturday evening at 7 EST (6 central) on the ADF Google+ page, via the hangout system. Our trial run looks like it has a lot of possibility, and it’ll be set up so that people can hang out and chat with us after the ritual, and can participate at home as we do the work. It’ll be a ritual honoring Freyr, in his role as Frith-maker, to bring together the online community and build our presence online. (For those unable to come, it will be available on the ADF YouTube page afterward as well.) I don’t have a very big part, mostly because I got out-volunteered (and because I’m a new face to all the people involved), but I’m excited to be part of this, and hope to take a bigger part in future rituals.

I think my first course in the IP is going to be IE Language – for which I’m told I don’t need pre-approval on my book choices, so I can freely use the Anglo-Saxon textbooks that I picked up to complete the course. I’m excited, since I’ve wanted to learn Anglo-Saxon for awhile (years actually) and this will finally get me some experience with the language AND some ritual phrases I can use on a regular basis, I hope. I’ve always been fascinated with the language, since some parts of it sound so much like English and some parts are so clearly lost to the modern ear. I’m going to have to step up my reading time in order to make solid progress on this path, but that’s just a matter of scheduling, not of desire.

The Trance 1 and 2 classes still intimidate me, since I find trance to be so difficult. I’m hoping that following the process will lead me to a place where I know what works and what doesn’t work for me, trance-wise, but I also hesitate, knowing that I have some non-neurotypical issues (and medications) that can sometimes get in the way. I definitely meditate better without meds, but I’m not willing to trade off my quality of life for one skill. Where there’s a will, there’s a way though, and it may just take me trying a lot of different things until I get to a place of comfort working in Trance. My renewed practice of my mental grove has gone well, and I’m starting to add in the concept of the mists surrounding the area where I am sitting, to help me begin the process of journeying. My energy work in ritual has been good and solid, even in groups, so I’ve obviously gotten past whatever weird issues I was having two or three years ago (though I think I figured out what was causing that, and it wasn’t ritual energy).

Magic 1 and 2 should also be interesting, especially with my renewed interest in bringing more magic into my ADF rituals. Working in ADF’s format for magic will be new for me, but I think it will be a good exercise, and help me develop my own flavor of magical practice. I got started by doing some more serious ancestor work with my solitary Hallows ritual, and that felt much better – taking time, making individual offerings and having conversations with my specific ancestors.

There are four courses that require substantial journaling requirements for completion – Magic 2, Trance 2, Liturgy Practicum, and Divination 2. Sustained journaling will be something I likely upkeep on this blog, since having a weekly check in really helps keep me focused, but I haven’t decided which of these I’ll be tackling first. I’m inclined to say Divination, since I really want to be more proficient with Runes (more on that in a later post). I have considered doing some of my journaling by hand this time as well, but I know that’s harder for me to stick with (both because I tend to put off doing it and because I can’t jot off a quick post about what I thought while I’m at work).

I’ll probably end up having to set aside specific times during the week to work on this, though with the holidays coming up, that may be hard. Still, it’s the dark time of the year, and I’m always more into reading and study when the evenings are dark and cozy and I can curl up with a mug of tea and a notebook.  I’m not giving myself a time-bound goal of when I need to be done with the IP though. With so many long-term requirements that I am probably going to have to tackle one at a time (due to my schedule), I know it will take me at least 20 months just to get through those, and that doesn’t include the reading and studying requirements! I’m glad to have the support of the ADF Study groups to help keep me motivated though, and hopefully some readers here on the blog will help keep me on track if I get too bogged down.