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Archive for May, 2020

One of the things I’ve always liked is the idea of creating purified water for purification of self and space in ritual. While water, on its own, is obviously cleansing, it’s nice to have “extra” purified water. This comes out of the Hellenic tradition of creating Khernips – Lustral Water – which had specific uses in Greek polytheism.

Most recipes for traditional Khernips involves quenching a burning stick/twig/herb in water that may or may not have salt added. I like having the “land, sea, sky” representation of salt, water, and a burning herb, so this is the formula I’ve come up for making my own purification water.

You will need:

  • A bowl of clean water
  • Sea salt
  • A bay leaf, a sprig of laurel, or other dry herb
  • A source of flame

Then say and do the following:

I charge thee, o creature of water, by the moon which draws thy tides, cast out all imperfections and be purified.

I charge thee, o creature of salt, by the sun which draws thee forth, cast out all imperfections and be purified. (put a pinch of salt in water)

I charge thee, o creature of fire, by the smoke which rises to the sky, cast out all imperfections and be purified. (light a bay leaf, and extinguish it in the water)

Use any time you are cleansing something for ritual, or in combination with other magic. I find it to have been especially effective.

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In the beginning, there was distance. The distance between South and North. The distance between Fire and Ice. The distance existed before the many worlds were born, and in it there was, licked from the ice by the great cow Audhumla, a giant. Ymir he was, and he was the progenitor of all of the Jotun. There in the great between, he drank the milk of the great cow Audhumla, until he was slain. Odin, Villi, and Ve slew him, there in the gap between, and from him they fashioned all of the worlds. They fashioned the earth from his flesh, the seas from his blood, the mountains from his bones, the stones from his teeth, the sky from his skull, and the clouds from his brain. Four dwarfs held up his skull, one in each of the four cardinal directions. His eyelashes became the fence surrounding Midgard, or Middle Earth, the home of mankind.

Today we stand within those eyelashes, on the earth that was once the great sacrifice that brought the many worlds into being, and below it, we find that there are three wells. These three wells are the Well of Fate, the Well of Roaring, and the Well of Mimir – from them we seek wisdom, and we hallow this well that it may connect with the sacred Wells beneath Yggdrasil, that we may speak with the worlds below.

Above these three wells, we find a great tree – Yggdrasil – the steed upon which messages are transmitted from world to world. The dragon gnaws at its roots, the stag forages on its leaves, and the eagle soars in its branches, and around it spin the nine worlds of all of creation. We hallow this tree, that it may be Yggdrasil for us, that we may be the axis of the many worlds, the sacred center of all things.

And between these many worlds, up from the wells below, riding upon the tree, we find the bridge of Bifrost – shining and bright, the fiery way that leads from Midgard, where we now stand, to Asgard, the home of the Gods. We hallow this fire, that it may be the sacred fire that transmits our messages to the upperworld, that we may speak to the worlds above.

By all the mighty kindreds three
By fire and well and sacred tree
By land and sky and flowing sea
I recreate our cosmos.

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This course will prepare the student for their work as an Initiate by examining the myths both within their primary hearth culture as well across Indo-European cultures. The student will also reflect on how mythology affects their personal practice, and how it can be applied to ADF ritual structure.

For this course, in all cases where you are to use your primary hearth culture, if you have not chosen one, please choose one that you would like to learn more about and use it for all the questions.

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This course will prepare the student for being an Initiate by giving them basic instruction in divinatory work, as well as an introduction to doing divination for ritual and others.

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For the first time since 2012, it’s a high day, and I’m not running a ritual. This feels EXCEPTIONALLY strange, even in the days of COVID, but I’ll be attending a ritual tonight, one on Saturday afternoon, and one on Sunday evening – all virtually. I’m going to get into that headspace and wear my stole, but I won’t actually be priesting.

As such, it feels very odd and not very much like May Day. But I got a playlist put together and have it cranked up, am dressed nicely (all the way to shoes) and have an apron on, and I’m making potato leek soup from the fresh leeks I got from my mom’s overabundant harvest. Also have a loaf of no-knead bread going to have with the soup for dinner.

Here’s that playlist, if you want to join me – I suggest you start with The Queen of Argyll and then put it on shuffle – it’s a massively diverse playlist, but really feels like the start of summer and festivals and outside.

And if you only have time for one song today, let it be this one. This is a traditional English Maying song, sung by The Watersons.

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