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Archive for July, 2013

Lammas/Lughnasadh/Freyfaxi is the holiday celebrated on or around August 1st in the Wheel of the Year, and can have many different meanings depending on the particular culture your variety of Paganism celebrates (hence the many different names). Generally speaking, this is the first of the harvest festivals in the Wheel of the Year and is the celebration of the grain harvest.

Lammas is the Anglo-Saxon celebration of “loaf-mass”, when the first loaf of bread made from the new year’s wheat is blessed, and then used for magic, usually to protect the rest of the grain crop. In the Anglo-Saxon chronicle it is referred to as the “Feast of first fruits”, which is mirrored in the modern Pagan celebrations of this time as the first harvest. This time also marks the end of the hay harvest, and the beginning of the harvest of grains.

Lughnasadh is the Celtic celebration of the first harvest, as well as the commemoration of the god Lugh for his foster mother Tailtiu, who died after clearing the plains of Ireland for agriculture (usually celebrated with games and sport and feasting). This was one of the Celtic “Fire festivals” and was often celebrated with bonfires and the visiting of holy wells. Ashes from Lughnasadh bonfires would be used to bless fields and livestock (A tradition that continues in Christianized Ireland, where priests frequently bless fields on this day). This was also traditionally a time of handfasting.

Freyfaxi may be a type of Norse festival of sacrificing horses to Freyr, who is the God of the harvest cycle in that culture. Unfortunately it seems to be named for a horse who was dedicated to Frey, but was stolen by a traitor priest who then defiled Frey’s holy stead, so I’m not really sure why there is a celebration in honor of it. (However, it is possible that there were horses sacrificed to Frey, it’s more the name that is concerning). In modern times it is seen as a sort of parallel to Lammas (which comes out of the Anglo-Saxon tradition). Some modern Norse traditions celebrate this time as one of community and sport, as it was the time of the annual All-Thing in late July and early August.

In modern Paganism, this is the time of the sacrifice of the Grain God, who lays down his life (as the grain is the “sacrifice”) only to rise again with the next year. This is commonly retold in the story of John Barleycorn, who dies and is reborn the next year. Many traditions practice offering up sacrifices in order to continue the turning of the seasons, in a mirror of the sacrifice of the God, who must die for the fields to be replenished the next year. The Goddess is pregnant at this time with the God who will be born again at Yule, to be sacrificed at Lammas the next year. Often this is celebrated with sacrifices of bread and other grains, and magic that centers around reaping the fruits of hard labors. Similarly to the Anglo-Saxon tradition, a loaf of bread is often baked and then ritually “sacrificed” to represent the sacrifice of the Grain God.

I usually celebrate this time of year by clearing out my garden in preparation for the fall planting season. It feels appropriate to be cutting down the old plants and starting the plot anew, with offerings of compost and manure. It’s still too hot to plant anything yet, but I try to start the “sacrifice” of the old plants that get tilled into the earth to renew the garden and bless the upcoming harvest (that will be ready in November or so). I also try to make freshly baked bread (usually cornbread, since I can’t eat gluten, so I don’t keep wheat in the house) to add to the sacrifices that are made at this time of year. This year, since I have just discovered the tradition of using that first, blessed loaf as a magical ward, I’ll be baking the bread, giving it as an offering, and then placing quarters of the loaf around the outside of my house.

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I just got done reading about an “unscripted” but still COoR ritual over at Ozark Pagan Mamma. It really hit home for me – even though I like the poetry of highly scripted rituals that are put together well. Maybe I’ll try something like this for the Fall Equinox (I did my Lammas ritual this weekend, you’ll get the write up later this week). I think something like this could work really well as a solitary Druid, simply because I wouldn’t need a lot of the “ritual theatrics” that are mostly there to help keep a group ritual flowing together.

Of course, part of me really LIKES those ritual theatrics, but then that’s why I always do my rituals in an empty house – that way nobody but the cats has to listen to me!

Anyway, if you’re looking for a good middle ground in ritual, something that’s still following the COoR but not quite as scripted as the published ADF rituals (like the Solitary Self Blessing Rite, which I love), check out that post from Ozark Pagan Mamma. It cuts a really nice balance between having just an “observed” holiday (without a ritual) and having a full blown ritual High Day.

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An account of the Dedicant’s efforts to work with nature, honor the Earth, and understand the impacts and effects of the Dedicant’s lifestyle choices on the environment and/or the local ecosystem and how she or he could make a difference to the environment on a local level. (500 word min)

I’ve had a personal relationship with nature since I was a small child, when I had a “Nature Sanctuary” in the woods behind my house (there was a goodish sized clearing with an old stump), and I would have nature rituals there. How this managed not to attract the attention of my very Christian parents I will never know, but I treasure those memories, and when I go to nature in visualization I often start from my memories of that place. I like to meditate outside, and while I’m fortunate to live in a place where it is temperate except for during the summer (when it is miserable to be outside), that means I live with the Cult of The Eternal Yard Work, and during pretty much any daylight hours I can hear the sounds of yard machinery. During the week, weekends, evenings, mornings – it doesn’t seem to matter. I’ve even tried going to the local park to meditate when I get extra time, but there I am regaled by the sounds of the local airforce base.

I feel an especially strong connection to nature at the beach. There is a magic to the ocean (and a feeling of being very small in the face of a very great power) that I find is both soothing and discomforting in a very good way. I try to get to the beach as often as I can, even if it’s just to sit on the seawall for an hour or two and listen to the waves. I love to meditate on the beach, where the sound of the waves becomes almost trance-inducing, and where the combination of warm sun, gentle waves (it is the gulf coast), the sea breeze, and the sand between my toes is like a healing balm for my soul. I have seen the truly powerful effects of the sea as well as the peaceful ones, so I am under no misconceptions about it being a force to be reckoned with. The sea I usually encounter is a gentle one, though, and I truly enjoy those moments of connectedness that I feel there.

My other main connection to nature comes from caring for the little bit of Earth around my house. While I spend a lot of time outside, and am an avid gardener, I don’t meditate in my yard much because of the machinery noise, so I sustain my relationships either through active cultivation or through visualization inside where it’s quiet. My strongest connection to nature is probably through my garden and my yard, where I can have a direct impact.

Gardening helps me to connect with the Wheel of the Year (even though I live in a place with odd growing seasons compared to those in Northern Europe) and to the powers that drive that cycle. It also puts me in touch with the Earth herself. While I more frequently address the power of nature (and the cycle of life and death) as masculine, I feel the Earth itself is strongly feminine. I honor my connection to the Earth as her child: as the saying goes “from you all things emerge, and to you all things return”. I suppose that means I honor the Earth as a Goddess in her own right, though in my rituals I sometimes give her a name (often Nerthus, but sometimes Jord, or Danu). I am just as comfortable with her just being Earth, or Gaia, or the Earth Mother, and I actively seek to make my presence here one of respect and honor. I know that the modern lifestyle is not always conducive to Earth-friendly living, and that dichotomy is something I truly struggle with.

In light of that struggle, there are a number of things I do on a regular basis that seem mundane on the surface but are a crucial part of my Druidry. I compost as much as I possibly can – and buy compostable containers when I can as well. I use that compost to feed my garden, which I do not put chemical fertilizers on (though I do use an abundance of manure and supplemental compost, as the land here is almost entirely red clay). I also do not use chemical fertilizers or pesticides in my yard – with one exception: fire ants. Both my husband and I are ferociously allergic to fire ant bites, so they are my one pesticide exception. I also recycle as many things as possible, and try to buy recyclable packaging as much as possible. I use only re-usable bags at the grocery store, including some mesh produce bags that have drastically reduced the amount of plastic that comes through our house. We are also slowly replacing the light bulbs in our home with LED lights, as they use almost no electricity. Also, I keep the thermostat set very high in the summer (80-82 degrees in the house) to reduce our air conditioning usage. I try to buy cleaners that are biodegradable (or use things like vinegar and baking soda), as well as using personal care products that don’t use plastic containers or contain petrochemical-derived ingredients.

What could I be doing better? Lots of things. My recycling efforts are notable, but I haven’t taken a stand against purchasing things that have nonrecyclable packaging entirely. I also sometimes get lazy and throw things away instead of cleaning them out to be recycled. I would also like to be a better advocate for my landbase. I live in a threatened area – the coastal wetlands. These wetlands are disappearing rapidly, due to a combination of human encroachment and changes in the waterlines, and while my area was not personally affected by the Deepwater Horizon oil spill, the plants and animals in this ecosystem are still threatened. I would like to look for some local conservation organizations to support, though that support will primarily need to be financial for now.

Overall I feel like I’ve had my connections with nature pretty solidly created before I started the Dedicant Path, so over the last year I’ve spent my time reinforcing and thinking about those connections that I had already made. I also stepped up my efforts at living responsibly. This is one of the aspects that drew me to Druidry, and while I haven’t always thought of it as honoring the Earth Mother as a Goddess, caring for the planet – especially the little corner I’m responsible for – is something I’ve found important for a very long time. I hope as I continue with Druidry that these connections will only deepen, especially as I make more relationships with the Nature Spirits as a Kindred.

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I learned this charm from a former teacher. I’m not finding a source via a quick google search, though there are a few different versions floating around. This is the one I learned:

Look to the moon when she is round
Luck with you will then abound
All you seek for shall be found
In sea, or sky, or solid ground

I was taught to say the charm while turning a piece of silver in my palm and “charging” it in the moonlight; usually I use one of my silver rings for this!

Blessings of the full moon to you!

I got to see the full moon this morning on my drive to work (the full moon is surprisingly quite high in the sky at 5:45am), as well as getting to see the local bat colony in action around my neighborhood. My commute time doesn’t change, but the sun is changing in the sky, and it’s just the right twilight time now when I’m driving to be out when the bats are having their dinner.

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Older man, delivering pizza: Wow, I hope you have someone coming to mow that lawn soon, it needs it.

Me: It was mowed Sunday, and it’ll just have to wait until the weekend.

Pizza Man: Then you’re definitely fertilizing it too much.

Me: We don’t use chemical fertilizer, just a mulching lawn mower.

Pizza Man: Then you should stop watering it.

Me: I don’t water the lawn unless it’s horribly dry, which it hasn’t been. It just likes growing. <reaches for pizza boxes>

Pizza Man: Oh, well, here’s your pizza.

Internal Voice: They say a Druid lives here. Maybe that’s why the yard grows like crazy?

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I’ve always been intrigued by the various methods of “grounding and centering” found in Neopaganism. For one thing, they frequently involve digging your “roots” deep into the earth, to either draw up or send down energy, to find balance (if you are an ADF Druid, they also include sending your “branches” up into the sky, to draw down the energy of the sky power). Fundamentally they are all about creating a balance of energies from which to do magic.

One thing that stuck to me from a book I read, though, was a different sort of method of centering and grounding. It’s a different kind of visualization, and one that I’ve always found interesting. The book is one of Mercedes Lackey’s Heralds of Valdemar series – though I don’t remember which book. Basically, instead of doing the typical Neopagan “ground, and then center” – the character in Lackey’s book “Centers, and then grounds”. You draw yourself – all the versions of yourself, your external self, the self you portray at work, the self you portray to your family, all the different “yous” that exist, into one solid, concrete, centered SELF, and THEN you connect to the ground, and use that grounding to root yourself and sustain the unified you-ness.

It’s a different sort of way to think about grounding and centering, but the visualization has always helped me when I feel really scattered and out of sorts. Things at my job are very unstable right now, so I’m finding myself with a lot of anxiety and a lot of general frazzledness. I like this “center and then ground” method a lot when I’m feeling that way, because it forces me to address that multi-tasking takes its toll.

In addition, I’ve ramped up my focused meditations to Freyr, in preparation for Lammas (which I’ve decided I will celebrate in honor of Freyr specifically, and then honor the Vanir Pantheon in general for the Fall Equinox, which is the second harvest festival). For what it’s worth? He still prefers Sandalwood incense. I guess that’s just going to have to be my connector to Him.

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