Feeds:
Posts
Comments

Posts Tagged ‘pagan blog project’

(Missed Friday’s post for the Pagan Blog Project due to life getting in the way. I’ll publish two “D” posts this week to make up!)

So, I’m a member of ADF. Therefore I am a Druid, right?

Except I’m not always so comfortable with the term. It’s got different baggage than “Witch” (Which Ci Cyfarth neatly talks about here, so I’ll let you go read over at Land Sea and Sky), but there’s definitely still some confusion around the term.

An excerpt:

So here in the early 21st century, when we use the word “Druid,” we might mean one or more of the following:

– A historical person from antiquity, who may or may not be well-documented by Classical neighbors, but definitely didn’t leave any useful notebooks laying around, but would have been very well educated and would have had a reasonably well-defined role in their community. (Hint: these don’t exist anymore, and if someone claims to be one, look for a TARDIS.)
– A person who’s part of the Eisteddfod movement, which is non-religious and focused on the arts.
– A person who’s a part of the fraternal Druidry movement, which is non-religious and philanthropic/social.
– A person practicing Revival Druidry, which is the non-sectarian spiritual/philosophical movement that came out of the fusion of lodges, nationalism, culture revival, Unitarian Christianity, enthusiasm about henges, and the poetic stylings of that guy I mentioned earlier with the laudanum. Revival-style orders include OBOD, AODA, BDO, etc.
– A person practicing a religious form of Pagan Druidry, which emerged from the larger Pagan community. Pagan Druid groups include ADF, Henge of Keltria, Order of WhiteOak, etc.
– A person who uses the term “druid” for other reasons, which may range from quite complex to “I just like it better than ‘witch.’”

So anyway, there’s lots of things that a Druid can mean. It can mean something as free-form as New Reformed Druids of North America (Nature is Good), or something as structured as formal high ritual in ADF, or something completely different.

Of course, the term “Witch” is just as fraught with baggage in our language. I came to a sort-of peace with the term when I was actively seeking a Wiccan initiation, and still consider myself a witch (lowercase “w”) when I do certain types of magic.

But since I am still in the treehouse (HA! I’m not in the Broom Closet, I’m in the Treehouse! Get it? Druid? Tree? Har har? I think I finally found a solution to my terminology problem), I don’t talk openly about my druidry to most people. And there’s the added layer of confusion that I work with (primarily) Anglo-Saxon and Scandinavian Gods, yet call myself a Druid. There is a word for Druid in Anglo-Saxon, but it wasn’t necessarily a term for someone who practiced the AS religion. More like they knew that Druids existed (at least to my knowledge).

But I am a practicing member of ADF, and leading a decidedly druidic study group, so I guess the word fits me pretty well. As a descriptor for my practice, Druidry fits about as well as anything else, and fits nicely into the Neopagan umbrella as well. So I guess I’ll stick with it.

After all, I do like to hug trees.

Read Full Post »

This week Yngvi and I finally got to meet up with three members of the local protogrove. They were all very friendly, and I think we’ll get on just fine. They are okay with us continuing our study group as is, and at least one of them would like to join up with us, since she wants to work on her DP.

Also the local Grove Organizer and I have the same birthday (March 2) and two other people (Yngvi and another lady) also have March birthdays, so we’re thinking of doing a Druid Birthday Bash of some sort, to celebrate.

My “radar” is still in good working order – I walked into the coffee shop and immediately picked out the people I was going to be chatting with (as did Yngvi, who I made do the first introductions, because I am kinda shy). Dunno what led me to go “those ladies. Those are the ladies from the PG”, but I did – and apparently they picked me out as soon as I walked in as well. Hooray for good intuition and “radar”.

I don’t know yet if we’ll be joining them for rituals regularly or not. They do rituals on the official “day” of the high day (so Beltane is always on May 1), which means weeknight rituals, and that’s tough for me. They aren’t far away, so it may work, but I’ll have to rearrange my whole weekly schedule to make it fit, and depending on the week, it may just not be possible. Plus, the study group will still be having high day rituals as we work our way through the different hearth cultures, and that may conflict with the PG rituals. My primary loyalty right now is to the study group, and since I’m leading that, I can have the rituals at our regular meeting time, so the high day is on the closest Friday to the actual official “day”. (We did Imbolc on Jan 31, for example.)

The PG is primarily Irish Celtic (they call themselves the Houston Celtic Druids in some online forums), but they weren’t phased by Yngvi and my Germanic/Scandinavian/Anglo-Saxon hearths. In fact, they seemed interested and curious, which I took to be a good sign. As well, my dreams about herons and cranes have continued – and I found out yesterday that one of the locals is a member of the Order of the Crane in ADF. I am not sure I’ll bring it up with her until I know her a little bit better, but it was interesting to hear that she’s involved there.

All in all it was a good first meeting. Yngvi and I will continue to lead the study group, now possibly with some new members from the PG, and we’ll see where things go as that progresses. Now that I have some faces and personalities to put with names, I’m more comfortable going to a ritual at someone’s private home, so that hurdle is out of the way as well.

ADF serves both communities and solitary pagans. I’ve spent most of my ADF time as a solitary, but that seems to be rapidly changing. It brings up a lot of my fears about being “out” as a pagan (I really don’t want a potential employer to be able to google me and find out my religion, among other things), but for now I can still fly under the radar, since leading a study group doesn’t require my name to be on any of the websites anywhere. I know I am somewhat gun-shy of joining up with a new pagan group, especially with how quickly my involvement in previous groups ended, but hopefully this will be good for me and my spiritual development.

I’m also taking suggestions for a name for our study group. Right now we’re calling ourselves the “Clear Lake Druidic Study Group”, which works, but isn’t very creative. There are four of us so far, but we may be growing. We’re primarily split between the Norse/AS and the Hellenic hearth cultures so far, but that may change as the newer folks start doing their own rituals at home and creating a devotional practice. Any suggestions are welcome!

 

Read Full Post »

ADF has a good sized songbook of chants and songs that are used in group rituals.

Since I haven’t ever done group ritual that I wasn’t leading myself, I am only barely familiar with a few of these chants – mostly through watching ADF rituals online. (3 Cranes Grove has three large group rituals they just posted to YouTube, if you’re interested in seeing how an ADF ritual scales up for 300 people in a large outdoor tent!)

I’m extremely self-conscious about my singing though. I have a music degree, which may actually have made me MORE self conscious – I have good pitch, but I am very very aware of the shortcomings of my (untrained) voice when compared to someone who actually knows how to sing. That said, I’m learning a few of the ADF chants, and considering adding them into our rituals as appropriate. I don’t think we need a chant for every step of the COoR, but a processional and recessional might be nice, and I’m fond of the “Blessings in the Waters” song for after the waters of life are distributed. I really like the addition of music to prayer, and I think it’s a good way to focus.

Also, I’ve found I can use some of the “catchier” ADF chants to get songs out of my head. So when I get earwormed by something obnoxious, I start singing something I’m trying to memorize, and the concentration plus a catchy tune usually helps me stop with the endless repeats of “This is the song that never ends” or whatever.

The one “chant” (That I’ll just be saying as spoken word) I know I’ll be adding to our ritual for Imbolc is this one by Ceisiwr Serith.

The waters support and surround us
The land extends about us
The sky stretches out above us:
At the center burns a living flame.
May all the Kindreds bless us.
May our worship be true
May our actions be just
May our love be pure.
Blessings, and honor, and worship to the holy ones.

I plan to use it to end the Two Powers meditation and bring us into the active part of the ritual. Hopefully it goes as nicely in practice as it does in my head. There’s something very cosmos-affirming about this chant/prayer, so I hope everyone else likes it as much as I do.  I actually intend to memorize it and use it as part of my daily devotions. My practice needs a bit of a reboot, and I think this will be a nice thing to add to get it feeling fresh again.

Read Full Post »

Druids have book problems. My reading list for the Initiate’s Path is not anywhere near fully collected, and it’s already stacked up all over my desk (and the floor…) Books, books, more books. Two translations of the Poetic Edda, just to see what the translation differences are. Plus an extra book of Norse Myth retellings so I can read them as modern-language stories. A few study books on particular aspects of Germanic paganism. Add to that books about meditation, trance, magic working, running Neopagan rites, historical paganism and archaeology, language textbooks, and that’s only what I can remember offhand. Granted, I can get some of them from the library, but I am a writer-in-books.

I know, this makes some people batty, and I don’t highlight with horrible colored markers, but I like to highlight with colored pencils, and make notes with regular pencil, especially if something is particularly academic and dense. This means I make very good use of my local used bookstore. (Where my friend Yngvi works. I used to work there as well, actually).

Add to that reading beginning books on other hearth cultures to help my study group, plus reading for pleasure, and I go through a lot of books.

Some of those books (especially fiction books) I tend to stick with my Nook reader, because it’s very portable, and if I need to make notes I can, but for academic reading, even with a note-taking-capability, I tend to prefer dead-tree-books. Also it’s hard to get the kind of academic books I need for ADF as dead-tree-books.

Suffice it to say, though, that I love books. I love reading them, studying them, collecting them. My house is full of them, and I wouldn’t have it any other way.

Read Full Post »

It’s an expression I don’t really like, as it’s a bit twee for my tastes, and I don’t want to co-opt the QUILTBAG community’s term for living in secret (because I think that’s kind of shitty).

But it’s also the best term I have for the life I’m living as a Druid and a Neopagan, and there are definitely some similarities (in some places in the US) to being openly Neopagan, especially if you work with children.

My family is extremely Christian. My inlaws are extremely Christian. My mother-in-law is on record as saying that not being Christian is valid grounds for divorce, and though I have repeatedly explained that I can not and will not return to church, every time they visit, they go church shopping for us, and invite us to go. (I decline, but my husband usually goes).

My workplace, while fairly openminded and diverse, is probably not ready to have a Neopagan Druid in their midst (even if there are Hindu and Muslim people in the office in large numbers). I’d like to think I could explain it well enough now that I could have an intelligent discussion or three with various people, but I know my extremely Catholic coworker would be weirded out, and that I’d be a topic of inter-office gossip, at least among the other people in my position.

I live in Texas. I went to a Southern Baptist university, and have spent the majority of my life bouncing between dominations – from American Baptist to United Methodist to “converting” to Catholicism in college. I never settled in anywhere, and my break with the Catholic church was ugly, to state things mildly. I can talk the talk though – I’ve taken theology and Christian history classes, attended chapel my whole university career, and seriously studied the Bible for years.

I use that knowledge to “pass” as vaguely Christian, or at least “historically” Christian. I send out Christmas cards (that never actually say Christmas on them, and that are always nature related, and where I never mention Jesus). I go to church with my family on Easter when I can’t get out of it, because I can grit my teeth for an hour to make my mother happy.

I’m fairly conflicted about it, really. I don’t like lying, and my spirituality is becoming a bigger and bigger force in my life. It’s fairly easy to hide in a bedroom for now, but the book collection from ADF studies is growing steadily. I’m leading a study group where I’ll be meeting other Pagans, and taking on that responsibility inevitably means meeting other people. I don’t have a pagan name, which is typical for ADF, but sometimes I wish I used one for things like this. (Also, someone else outed me on the blog with my real name in the comments, which I was trying to avoid. Apparently not everyone gives two shits about people’s privacy online.)

So my general way of answering questions is to deflect. If you ask me straight up “Are you a Christian”, I will say no. But most other questions can be deflected. I can talk about ethics and values, can talk about Christian theology and history, I can talk about world religions and meditation and general spirituality. As a theist (although a polytheist), I can talk about the nature of Gods and the like. I have a World Tree and a Globe on my desk at work, and a calendar of nature and meditative sayings, plus an Old Farmer’s Almanac daily calendar. I surround myself with clues that someone who knows what to look for will see, but I don’t choose to actually talk about what any of it means.

Eventually, this will be problematic. If my husband and I have children, I suspect I will approach going to the Unitarian Universalist church for that, since it makes a lot of sense for children in my area to have a church they go to. But my family will want to know if I’m raising them Christian (or more specifically, from my inlaws, why I’m not raising them United Methodist), and will want to teach them all about Jesus. My grandfather will want to dedicate the child to Christ. My husband is fairly agnostic, but I don’t know if he would be okay with me raising Neopagan children.

Also, the farther I go in ADF, the more likely it is that my real name will become associated with the organization, either through publication or through working towards clergy certification. ADF is very clear that they are looking to create a *public* tradition of Neopagan Druidry, and a lot of members don’t have a lot of patience (or thought) for people trying to remain under the radar.

In short, this is a subject that fills me with a lot of mental indecision. There are benefits to just being open about things (though there are a lot of places where it’s none of anyone’s business, like work), but I face the possibility of real rejection from my family over it. As the oldest child, I’m expected to lead by example (something I’ve not done very well on this front, as my little brother and his wife are 3x a week churchgoers and host Bible study and Life Group at their house). I don’t face rejection well, and I still struggle a lot with “disappointing” my family. I’ve dropped hints on things like facebook that I no longer buy into a mainstream monotheist mindset, and gotten a lot of “oh well Jesus is okay with that” responses, because they’re not willing to see the change.

So for now, I stay in the “Broom Closet” (If you’re a Druid, is it a “Tree closet”?). I’ll cross those other bridges when I come to them.

Read Full Post »

A Druid Fellowship (ADF) is an international fellowship devoted to creating a public tradition of Neopagan Druidry. It’s the foundational tradition from which I work, and the general guide for my rituals and devotional practice.

Fundamentally, ADF takes its cues from the ancient Indo-European cultures – the Celts, Norse, Greek, Baltic, Roman, Indo-Iranian, and Vedic cultures (among others) that make up the Indo-European language group. There are similarities across all of these ancient religions, and ADF has taken those similarities, combined them with modern Neopaganism, and created what we call Our Druidry.

It is neither a wholly modern nor a wholly ancient practice – it combines elements of both. Most ADF Druids work within a “hearth culture” – one of the ancient Indo-European cultures that lends flavor to their practice. We work with the pantheons and cultural practices of our hearth culture, but also celebrate the 8 Neopagan high days of the year (Samhain, Yule, Imbolc, Eostara, Beltaine, Litha/Summer Solstice, Lammas, Mabon/Autumn Equinox). ADF divides its cosmos into threes (most often), where the spirits we worship are divided into Gods, Ancestors, and Nature Spirits, and the center of our cosmos is the Sacred Fire, Sacred Well, and World Tree (or some variation therein – some cultures have a mountain instead of a tree, for example). We do not, in public ritual, cast circles or call elemental quarters, and we are (generally) hard polytheists, believing that the gods are individual beings with likes and dislikes.

In general, ADF is orthopraxic – which is to say, what you DO is more important than what you BELIEVE. Whether you believe the Earth Mother to be a named Goddess, a primal force, the earth itself, a greater bio-organism (like the Gaia hypothesis) or none of the above, if you are honoring the Earth Mother, you are performing a step in the ADF order of ritual.

Also, ADF generally is unconcerned with its members private practice. Druidic ritual, as defined by ADF, is primarily a way of gathering the public. The Core Order of Ritual is required for any ADF public ritual – but not even remotely required for all the private, home hearth rituals that happen all the time in ADF. My private practice is Core Order flavored, and I try to do Core Order rituals for the High Days, but if I don’t get all the steps in, that’s okay. ADF strongly encourages its members to have both a group and a private practice if possible.

I work with the Anglo-Saxon and Norse hearths within ADF (with occasional forays into Gaulish/Continental Celtic myth). I do not consider myself a reconstructionist, though I have reconstructionist tendencies – I like reading source documents and myths, and using those to base my practice, but I am also a modern Druid, with practices that would seem foreign to my A-S and Norse ancestors (like environmentalism). I try to allow my practice to be guided by the ancient cultures, but if something isn’t working, I am not afraid to branch out and try something new as well.

You can learn more about ADF on their website – http://www.adf.org

I really like this article about the Nine Central Tenets of Druidic Ritual to give you an idea of what things we find important as practitioners of Modern Druidry.

Read Full Post »

« Newer Posts