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Posts Tagged ‘Druidry’

Daily Ritual and Altar

Posted in Clergy Training Program, Ritual, tagged , , , , , , , , , , , , , on April 18, 2016| Leave a Comment »

I think it’s about time I repost and update my daily practice, since it’s been a few years since I’ve talked about it, and it has evolved a bit. First, though, my altar has some new items that I want to show off!

Altar - April 2016

This is just the working surface (which you can tell is used, by the amount of ash that I continually fight to keep cleaned up). I have a shelf full of deity and spirit icons/tokens above the tree, but it’s hard to get a picture of both that looks good.

The new items are the incense burner on the left, and the oil lamp in the middle.

Both are made by blacksmith David Cohen, at Dark Moon Forge in Austin. I’m lucky enough to know David in person, having met him at the Texas Imbolc Retreat the last two years, and he is a wonderful artisan. I purchased the incense burner from him last year, and then a few weeks ago he was posting on Facebook about the new oil lamps he was making to gauge interest. Typically he doesn’t do mail-order items, preferring to sell his wares in person in the Austin area, but I asked very nicely, and he mailed me my new lamp.

I had to wait a few days to get the lamp oil in (I’m using Firefly Clean Lamp Oil, since it’s odorless and smokeless), which was agonizing, but I’m SO happy with how it looks. I’ve tried various configurations of candles for the fire representation on my altar over the years, and never found anything I truly loved. I also had problems with candles getting weird and needing to be replaced because they were only lit for 5-10 minutes at a time. This lamp will burn for any amount of time, and I just love the leaf handle (which does allow me to carry it around, but since it’s an open container of lamp oil, I’ll have to be super careful with anything like that). I still love and burn lots of candles, but for my altar, I see myself using this oil lamp for a good long time.

Regardless, if you happen to be in the Austin, TX area, I can’t recommend Dark Moon Forge highly enough.

As for my daily practice, I first posted about it in June of 2014 as I was working on my first pass at the Liturgy Practicum class, before I had started on the Clergy Training Program. I typically do this practice at my mid-morning “coffee” break (I don’t drink coffee, but I like to get up around 10:30 or 11 and stretch a bit.)

Not a lot has changed, but I have added to it slightly, and I still feel like it’s not quite finished.

(Three breaths to center self)

Hail to you, Hertha, Earth Mother – may I always be supported as I walk in your ways.

The earth is below me, the heavens above me,
The flame lights the way! (Light lamp)

The earth is below me, the heavens above me,
The well flows within! (Fill/touch well)

The earth is below me, the heavens above me,
The tree spans the world! (Bless tree)

Let us pray with a good fire! (Light incense)

Eostre, Guardian of the Gates of Dawn, hold fast these gates that I may speak into the worlds.

I make offering to the gods.
May their power be with me this day. (Cense altar shelf)

I make offering to the ancestors.
May their wisdom be with me this day. (Cense altar shelf)

I make offering to the nature spirits.
May their blessing be with me this day. (Cense altar shelf)

The waters support and surround me
The land extends about me
The sky stretches out above me
At the center burns a living flame
May all the kindreds bless me.
May my worship be true
May my actions be just
May my love be pure
Blessings and honor and worship to the holy ones.

Mighty, Noble, and Shining Ones, thank you for your blessings and your presence.
Eostre, Guardian of the Gates of Dawn, thank you for keeping fast the ways.
Hertha, Earth Mother – thank you for upholding me always.

(Three breaths to center self)
(Extinguish lamp)

I always think it needs a daily rune draw, but I haven’t managed to figure out a good way to do that. If I leave my runes on my altar, I forget about them when I need them for ritual or study group meetings, and though I have a journal specifically for readings, I never seem to remember to write down what I drew. (I have a working memory like a rusty sieve these days.)

I also feel like I should make some kind of offering to the deities I’m working with by name (Ing Frea, Hela, Frige), as well as to my ancestors and house spirits, but I also don’t want to have a 15 minute practice. I’ll never remember to do the whole thing if it’s going to take more than just a few minutes. Perhaps I need to have a weekly practice to make specific offerings. Or maybe I need an evening practice to do?

I’ve talked to other ADFers, and they seem to have more “built in” practices – an offering to the ancestors with breakfast coffee, and the like. I have trouble starting anything like that due to just sheer forgetfulness, but with all the beings I’d like to be building *ghosti with, maybe I need to just send myself a bunch of reminders!

Anyway, this is obviously a work in progress – I try to balance as much oomph as I can get into a small bit of time, knowing that I’m most likely to actually do the offerings that way, and so far it works nicely.

Any thoughts you might have on polishing this into something a little more “complete” feeling would be really nice!

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Lammas Blessings

Posted in Seasonal Things, tagged , , , , on July 31, 2015| Leave a Comment »

Nine Waves Protogrove gathered tonight in the park, under the late summer sun, and around an open fire, to celebrate Lammas. Our ritual honored Frea, the Golden Grain God, and celebrated not only with praise and offerings, but also with a personal sacrifice from each person, that they are willing to give up until Samhain to ensure a good harvest this year.

While we did not announce our sacrifices, I know mine will be hard to keep. I dunno if it’s the Wiccan background, but I take Lammas sacrifice VERY seriously. The harvest is a thing you don’t want to fuck up, especially when your surviving the winter depends on it. And with all the hardship that’s going around in our country, I figure a good harvest is something we all need right now. (With as badly as my garden did this year, I figure a difficult sacrifice is due – I got very little personal harvest this year, so I’m going to have to rely on my community until next year’s garden.) While Lammas is definitely a celebration – it is a High Day after all – it’s also a serious occasion and one that it’s important for us all to be mindful of each time we pick up a bag of fresh apples in January at the grocery store.

We also read the Tale of John Barleycorn – which you can listen to here: https://www.youtube.com/watch?v=t8878chOvfI (This is a slightly different version than the one in my book, but it’s the more famous version by far.)

Our next ritual will be for the Autumn Equinox, and will celebrate the second harvest. Our ritual focus hasn’t been selected yet, but we’ll announce it as soon as we have it planned.

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Pagan Laity and Wicca

Posted in ADF, Cat Vacuuming, tagged , , , , , , , , on July 8, 2015| 9 Comments »

I started in on this on twitter, but realized there was a lot more than I could cover in even a series of tweets here.

ADF is, at its core, welcoming to Pagan laity. We hold public high day rituals because we want people to come and worship the Gods. We don’t force everyone who comes to our rituals to join ADF, and we don’t force everyone who joins to complete their Dedicant work, and we don’t even require attendance at regular study meetings, let alone mandatory ritual celebration (solitary or in groups). Can you spend a lot of time studying in ADF? Absolutely. And I think there’s a ton of value there. But if you just want to show up, get your worship on, and then go home and continue with your life… THAT’S OKAY.

It is 100% okay to want to be a practicing Pagan and just do your thing, practice your devotions to your gods, and live your life.

ADF is a public Pagan church. That inherently includes both priests and laity. And this is good! Not all Pagan groups are run with laity in mind!

So let’s knock off the shit about how we’re more spiritually enlightened because we have bookshelves worth of study materials and enjoy debating the finer points of paleo-religious theory. You can be pretty damn spiritually enlightened with a small home altar, some candles or a triple hallows, and heartfelt devotion to the Kindreds or your spiritual beings of choice. And, in fact, if you’re actually practicing and doing the religious devotional work, you might even be MORE spiritually enlightened than someone who never does any actual religious work but spends all their time reading without applying or doing anything with what they’re learning.

ALSO WHILE I’M WEARING THE RANT PANTS.

Someone believing in the disproved “Great Ancient Mother Goddess Religion” of Gimbutas and her ilk DOES NOT MAKE THEM WICCAN. It makes them ignorant of current scholarship. There are lots of ways to be Wiccan (of various flavors and types – it’s a hugely diverse religion), and most of those ways are at least duotheistic, if not truly polytheistic (the Trad coven I was part of the outer court with was polytheist). Also there is an entire religion devoted to a Great Mother God that has nothing to do with Wicca.

(Also with the “this person believes a stupid thing about a goddess therefore WICCA”? WTF? Wiccans are not uneducated morons.)

If someone says “I believe in the Goddess, but I’m not Wiccan” you say “okay”. You are not the arbiter of other people’s religion. You don’t try to force them to change their mind about how they’re really secretly Wiccan. Double especially if you’re trying to convince them to be Wiccan because they’re disruptive and embarrassing, and you just want them to go away and stop coming to your particular group’s meetings. Be straight with people about their behavior. If they’re a pain in the ass, tell them so and ask them to shape up or stop coming. The Wiccans don’t want embarrassingly disruptive people either.

So. Let’s be welcoming to the laity, and encourage them on their spiritual path(s). Let’s encourage, rather than one-up, each other, and remember that studying might make you knowledgeable, but it doesn’t make you a better person. And let’s quit it with the ridiculous assumptions about Wiccans. Many Wiccans (especially coven/Trad Wiccans) have just as much homework as the more well-known-for-being “studious” traditions, and often more spiritual discipline to go with it.

And in case it wasn’t painstakingly clear from the rest of this post, if you choose to use my comments section to bash Wicca, I will send your comments straight into the spam oubliette.

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Liturgy 1: Question 7 – Fire, Well, and Tree

Posted in ADF, Clergy Training Program, Initiate's Path, tagged , , , , , , , , , , , , , on June 29, 2015| Leave a Comment »

7. Discuss the origins of the Fire, Well and Tree, and the significance of each in ADF liturgy. (minimum 100 words for each of the Fire, Well and Tree)

Fire: The Fire forms one of the gates in ADF’s sacred center. It is the connection to the upperworlds, and it is most often affiliated with the Deities. It is the hearth fire and the essence of change, the spark that creates life (Paradox). Fire burns away impurities and makes things sacred. The sacred fire is the recipient of many of our offerings, which burn into smoke that feeds the deities in the nature of the Vedic sacrifices to and through Agni. Fire was highly important in Indo-European cultures, and many sacred fires are found in the mythology, from Agni (who is fire itself) to the Roman hearth fires and Vestal fires (Dangler).

Well: The Well forms one of the gates in ADF’s sacred center. It is the connection to the underworlds, and it is most often affiliated with the Ancestors, who go “below” and from whom we get wisdom and memory. It is also affiliated with chthonic deities and their underworld realms. Water from the well washes away impurities and makes things sacred. The well is represented in the mythology by the three wells that feed the World Tree Yggdrasil, from which Odin gains wisdom and the Norns get the mud that repairs the world tree’s roots. It is also similar to the watery otherworld that the Irish see as the home of the Ancestors. (Paradox)

Tree: The Tree holds fast the ways between the worlds. It stands at the center and connects all the worlds, and it is most often affiliated with the Nature Spirits, who live in and among its branches. The tree spans the worlds, from the watery depths of the well to the fiery heights of the sky. It is particularly well represented by Yggdrasil, the great World Tree, whose inhabitants include the dragon (Nidhogg), the squirrel (Ratatosk), the unnamed eagle, and the four stags (Dáinn, Dvalinn, Duneyrr and Duraþrór) (Paradox). The Irish also have an ancient sacred tree, the Bile, found growing over a holy well or fort (MacCulloch).

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Cat Vacuuming: Sustainability and the Future

Posted in Cat Vacuuming, tagged , , , , , , , , , on April 10, 2015| 1 Comment »

I’m a regular reader of John Michael Greer’s blog The Archdruid Report. I’m also a regular reader of John Beckett’s Under the Ancient Oaks. I’m going to refer to them as JMG and JB because they are both named John. (If your name is John and I should be reading your blog too, leave a comment.)

JMG’s is the Archdruid of AODA, and his blog is about peak oil, sustainability, and the decline and fall of “Western Civilization” (Depending on how you define that) especially what we see of it here in the United States.  It comes as no surprise that when I read his posts on Thursday mornings (or Fridays, depending), there will be discussions about civilization in decline, what you can do about it (hint: not much other than try to be prepared), and the wry amusement one can derive from other such topics.

JB is an OBOD Druid, and his posts usually have a more spiritual tack. But recently, he’s been talking about decline, sustainability, and what we as pagans can do for the future as well.

It’s got me thinking. I work in the Oil and Gas industry, and there’s a whole lot of head-in-the-sand thinking that goes on around here. The industry is contracting, even as more oil floods the market, and the side of the business I work in (consulting) is getting squeezed on price and scope pretty hard. (My husband works in Aerospace – a similarly challenging industry in the face of peak oil.)

I also drive 35 miles each way, in traffic, to get to the office. I drive a small, efficient car that I keep in good repair, but it’s still about 10-12 gallons of gas a week. I try to telecommute when I can, but that’s hard in an office where they expect you to show up for all the meetings.

I also live in a house that’s got a lot of windows, no longer has shade trees over the roof, and is fairly poorly insulated (though I’m trying to convince my husband to re-do the insulation and help me line the blinds to help with the windows).

On the other hand, I grow some of my own food, preserve my own vegetables and jams and pickles, and own both a sewing machine and a spinning wheel. There are good solid survival skills there.

I just can’t help but wonder what this is all going to look like in 5, 15, 25 years. I’m 31 years old – if I’m lucky, I have at least another 40 years on this earth. What is that earth going to look like as I age? (I don’t have kids, and don’t intend to, but I am an auntie, and I do care a lot about what kinds of things I’m handing down to the next generation.)

The system that eventually replaces [the current one] will not be designed through a consensus process, nor will it be debated and adopted through a democratic vote.  It will evolve over many years through billions of decisions made by millions of people.  Those decisions will reflect their hopes, fears, dreams, and especially their values.

This is where we can make a difference for our descendants:  by adopting, embodying, and promoting values that will be helpful in the world to come – and that won’t repeat the mistakes our society has made.  – JB

So how does My Druidry, and Our Druidry – if I’m talking about our protogrove and study group – handle the big questions like this. Surely we can go on having high day rituals and doing park clean-up days and not really tackle any of these big questions. ADF certainly doesn’t force us to. But I WANT to tackle these questions.

What will our community look like as the world changes? What choices will people make about coming to ritual when it means driving an hour or more to get there (Houston is a REALLY FUCKING BIG city)? What choices will people make when it comes to educating their children, to participating in a wider community?

What is the role of a priest in all this?

Obviously the role of a priest is not to quit my job and live under a bridge, or try to turn my (poorly drained) back yard into a farm, or get kicked out of my house for owning chickens (which is against the community association). As much as I’d like to go “off the grid” that comes with its own risks and serious consequences.

I need to explore more on the side of things I can actually do, rather than deciding it’s all too big a change and abandoning the idea. The world is going to change whether I’m in on it or not, and choosing to opt out of preparing for it just means the crash will come all the harder.

A living example.  People will figure out how to live without oil in a hostile climate – necessity is the mother of invention.  But figuring out how to live well in an era where the material standard of living is in constant decline?  That’s a much harder task.  As people are looking around for ideas and suggestions, what can we show them?  Not what we can tell them, but what we can show them by our living examples.

Let’s demonstrate reverence for Nature now.  Let’s build strong, vibrant communities now – and let’s support them even when it’s not cheap and easy.  Let’s honor our ancestors now.

Living a life that requires less stuff won’t preserve Western culture – nothing we can do will accomplish that.  Consumer culture is inherently unsustainable and it is going to collapse.  But if we’re that dissatisfied with mainstream culture – and I certainly am – let’s start building a better culture that is sustainable right here right now.  -JB

*For those curious about Cat Vacuuming, a good definition is here. You could probably make a case that this post is the exact opposite of Cat Vacuuming, but it’s become a good mental shorthand for “mental meanderings” and it makes me laugh.

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Nine Waves Protogrove

Posted in Nine Waves, tagged , , , , , , on April 2, 2015| 2 Comments »

It is with great excitement (and only a little abject terror) that I get to announce that the Clear Lake Druidic Study Group has chosen to branch out, and has been accepted as a new Protogrove in ADF. I am ostensibly the Grove Organizer, but as I am more interested in service/ministry/spiritual stuff, I have taken it upon myself to welcome volunteers to be in charge of things like “budgets” and “bylaws”.

We’re working on a website, and have a Facebook group (two things which seem to be required for group legitimacy these days).

Our name – Nine Waves – comes from a couple of sources. First, we are a coastal protogrove, and so an ocean reference seemed appropriate. Second, we work mostly in the northern hearth (Norse, Anglo-Saxon, Germanic), and our chosen gatekeeper is Heimdall/Hama, who is said to be the son of nine waves. Third, we all thought it sounded nice (which is always important when naming things).

Not a whole lot has changed so far – we’re still meeting every Friday for coffee and study group, but we now have business meetings each month, and we’re working on some publicity stuff. ADF stresses open ritual – PUBLIC open ritual, to be exact – and so part of our job as a Protogrove is to let people know that we will be hosting High Days, and where to find us.

We don’t have a permanent ritual location yet, since it’s hard to find a place that works in both good weather and bad, but we did find a fairly large gazebo at a local park that worked nicely for Ostara. The only problem with it so far is a complete lack of electricity, and no place to build an actual fire, but candles are okay. (Note: Grove Ritual Organization Box needs a small supply of book lights for evenings when it gets dark during ritual.)

If you had told me three years ago when I joined ADF that I’d be part of ADF leadership, I probably would have laughed at you, but the change has been slow and steady, and I’ve learned a lot through running the study group. I hope I’m up to the task of leading a protogrove. I made an oath at our Ostara ritual that, barring crazy unforeseen acts, I would lead the PG for three years (unless they throw me out). I’m excited to see what kind of a community we can build in three years. There are 4 founding members of the protogrove, which is pretty neat (as that’s enough to be a chartered grove eventually), and I hope we only build from there.

 

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Liturgy 1: Question 5 – Earth Mother

Posted in Clergy Training Program, Initiate's Path, tagged , , , , , , on March 5, 2015| Leave a Comment »

5.    Discuss the Earth Mother and her significance in ADF liturgy. (minimum 100 words)

The Earth Mother is probably the most obviously Neopagan part of the ADF liturgy, but She is an extremely significant part of Druidic culture and worship. While there are people who see Her as a thought-form, a goddess, an ecological organism, a local body of water, and an archetype (or some combination of the above) (Newburg), She typically takes the first and last offerings in ADF’s liturgy and is given the respect of the eternal All Mother from whom we all emerge and to whom we all return. This is not to say that there is no historical present for an Earth Mother figure (and, in fact, Tacitus calls Nerthus the Earth Mother to the Germans, and Gaia can serve in the role of Earth Mother to the Greeks), but that her role and primacy in ADF ritual is more reminiscent of modern than ancient worship. This element of our rituals helps ground the ecological and naturalistic currents in ADF’s population, and the presence of the Earth Mother places ADF squarely among the other Neopagan traditions with Earth/Environmentalism as the center of their worship, though ADF also worships more historically based god/esses (Newburg) and often participates in more historically flavored (if not actually derived) practices.

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A Hill Country Imbolc

Posted in ADF, Seasonal Things, tagged , , , , , , , on February 10, 2015| Leave a Comment »

*blows dust off blog* (more on that in another post)

I spent this last weekend in the Texas Hill Country at the Texas Imbolc Retreat, hosted by the wonderful Godwins and Hearthstone Grove, ADF. I’m left with many thoughts, none of which will adequately describe the experience of the weekend.

  • Hospitality is a pretty amazing thing.
  • If you build it, they will come.
  • Tell them who you are, and tell them why you’re here.
  • Do the best you can, and let the haters hate.
  • I’m not crazy for thinking my house likes me.
  • I can make up an invitation to the Kindred off the cuff, and do a pretty darn good job of it. (Good enough for my Nature Spirit invitation to be graced with the presence of a huge jackrabbit.)
  • ADF’s priests are just as amazing as I thought, and I can’t wait to count myself one of their number.
  • ‘Cause the things that I prize, like the stars in the skies, are all free.
  • If you tell a flame tender and an Eagle Scout “Build a big fire” you get a REALLY BIG FIRE.
  • Other people find Rooster the Paladin just as funny as I do.
  • I can sing in a bardic circle and nobody will laugh at me (but they’ll ask for more Rooster stories).
  • Sometimes you get to meet people you’ve been “hearing” for years, and they’ll be just as awesome in person as you’d expect them to be.
  • Having a community of support is pretty important for pagans in leadership.
  • There’s a need for good resources about running an ADF study group.
  • We need a name.
  • 40 people around a big damn fire, led by experienced priests, can generate a whole damn lot of energy. (Enough to make my head spin and the hair stand up on my arms/neck)
  • Nature is good. Nature is very good.
  • Be careful about asking Brigid for inspiration. Sometimes you get what you ask for.

I could go on, but I think that’s enough for now. I returned from the retreat recharged spiritually and ready to take my next steps in ADF’s clergy path (Many thanks to Rev. Sean Harbaugh for giving me some much needed advice – I was killing myself on the reading list, and apparently that’s more than a little bit counter-intuitive).

And maybe next year I’ll get out to Pantheacon or Wellspring or Trillium too, but for now I’m just happy to know I can be part of a truly excellent Druid experience right here in Texas.

(Even if it is more than 5 hours drive from my little home in the swamp.)

 

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Hand Washing Blessing

Posted in Prayer, tagged , , , , , on October 3, 2014| Leave a Comment »

(While rubbing hands under running/pouring water, say:)​

May I be pure, that I might cross through the sacred.

(Bring hands to face, feeling the refreshing, cleansing waters, saying:)

May I cross through the sacred, that I may attain the holy.​

(Stand for a complete breath, and appreciate the moment of blessings, while saying:)

May I attain the holy, that I may be blessed in all things.​

-Rev William Ashton

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Switching from the IP to CTP-Prelim

Posted in Clergy Training Program, Initiate's Path, tagged , , , , , , on August 25, 2014| Leave a Comment »

A year ago I applied for and was accepted into the Initiate’s Program as my next step upon finishing the DP. I set out to do the IP work as a placeholder and a way to continue my studies and start to suss out whether I really did have a vocation to doing the Clergy Training Program. (I have questioned whether I have a vocation to clergy in every religion I’ve been part of, from mainstream Protestantism, to questioning if I would have a Catholic vocation, to seeking initiation in a Wiccan tradition.) I was solitary when I finished my DP, and initiation seemed the most logical step. To those ends, I completed (or partially completed) a portion of the study work in that time (Namely Divination I (posted here), Liturgy I (partially posted here) and Liturgy Practicum 1 (partially posted here)).

Over the last year, however, a lot has changed. I took up leadership of a study group, mentoring DP students and acting as a spiritual leader – writing rituals, providing divination and basic spiritual guidance, and acting as a guide and mentor. I also began participating with the local protogrove when I can (my job makes rituals on work nights nearly impossible in a city as large as Houston). They’ve been supportive of our study group, and it’s been an interesting experience to see how a more Neopagan protogrove operates (versus our more devotional polytheist leaning study group).

As well, I’ve struck up a friendship with Rev. William Ashton, who has been mentoring me in my steps toward leadership. This leadership, as well as the work with the local protogrove and my conversations with Rev. William, has dramatically reduced my fears over being a public pagan face in my area, and the spiritual leadership has done nothing but cement that I have a vocation to service on a clergy level.

In short, I am not sure the Initiate’s Path is where I need to be anymore – I think I need to be working towards becoming a part of ADF’s clergy.

As such, I have enrolled in the CTP-Preliminary coursework (6 courses, followed by an intention letter). I expect it will take me about 6 months to complete this work – or at least, that’s my goal. My Liturgy 1 work already counts toward the completion of CTP-Prelim, though it is being re-reviewed currently, since Clergy students have different expectations than Initiate students, and must be reviewed by a Clergy reviewer.

As such, I won’t be posting any more of my Liturgy 1 work until I have received word that it is up to snuff. My Divination I course will need to be re-reviewed as well, if I am accepted into the first circle of clergy training (henceforth CTP1). I was counseled to finish working on Liturgy Practicum 1 for now, simply so that it wasn’t a waste of 3 months of journaling, but to revisit the journal after I’ve finished the preliminary coursework for clergy training and decide (possibly with the help of my reviewer) if I need to re-do things.

Fortunately I do not have to abandon the Initiate’s Path – the courses that cross over will still cross over, and if I should seek initiation in the future, that path is still open to me.

I won’t lie and say that making this decision was easy. Well, that’s not exactly true – it was easy enough to sign up in the study program tracker, and easy enough to talk to the Preceptor about transferring my work over. But I’m more than a little intimidated by this step, both for the amount of work involved and the amount of scrutiny that I will be subjected to. Still, I’m fairly certain this is what I need to be doing, and the path I need to walk.

I’m going to leave this post tagged with both the Initiate’s Path and the Clergy Training Program. I’m leaving my coursework tagged on the page at the top of the site, and will be starting a second page for my CTP work. At this time I’ve completed Cosmology 1 as my next course to submit, and I’m working on IE Studies. (IE Myth is the course that intimidates me the most right now.)

I’ll continue to post my progress here though, as well as things I’m learning and struggling with. After all, journaling is a big part of this program, and while I can’t share everything publicly, I’ve come to appreciate comments and links that I get through this blog.

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