Feeds:
Posts
Comments

Posts Tagged ‘dedicant path’

More sitting meditation this week! I have some mental health issues that are cropping up (as they are wont to do a few times a year), and the sitting meditation is, as always, helpful. I’ve had my husband helping to remind me to do it, which is also helpful. I’ve taken up lighting incense as well, so I’m doing most of my meditation sitting in front of my altar.

I had one moment in meditation this week where I was absolutely certain that I was being visited by one of the Gods, though I’m not sure which one. I thought to myself “I wonder if this rose incense is ok?” and I got a very clear “It’s alright, but the cedar is better.” answer that I’m quite sure wasn’t me answering myself (because while I like cedar, I personally kind of prefer the rose). I did not do a tea with the Kindreds, but I will be doing that again this week. I need to find out who likes my cedar incense!

I did the two powers meditation during my Imbolc ritual on Friday (more on that tomorrow), and found that swapping from “work mode” to “ritual mode” was kind of hard. I need to allow more time for meditation if I’m going to do my rituals after work in the evenings.  I’m still working with my mental grove exercises as well, usually in bed just as I’m falling asleep. It helps me to relax and unwind from the day really effectively.

Read Full Post »

From Merriam-Webster’s Dictionary:

1 : the quality or state of being pious: as
a : fidelity to natural obligations (as to parents)
b : dutifulness in religion : devoutness

2: an act inspired by piety
3: a conventional belief or standard : orthodoxy

From Our Own Druidry (82)

Piety: Correct observance of ritual and societal traditions; the maintenance of the agreements, (both personal and social), we humans have with the Gods and Spirits. Keeping the Old Ways, through ceremony and duty.

I see piety as being about more than just observance of rituals and obligations or duties. While I like Our Own Druidry‘s addition of maintaining agreements, I think it’s as much about maintaining agreements with ourselves as it is with the Gods and Spirits. Obviously there are different kinds of piety – ritual piety versus felial piety, and really even the *ghosti relationship is a form of piety.

These all combine together to mean something like ‘responsibility toward those with whom we have agreements and relationships’.

Obviously keeping the high days is important to piety, but so is keeping a mentality of Druidry in day to day life. Not every day will have the obligations of a high day, but we are still in relationship with the Gods and Spirits, even when we’re going about our daily businesses. To me, true piety comes from finding ways to be true to those agreements in the course of maintaining and living life. Keeping up a daily (or just “frequent”) devotional practice is a good step, as is making regular offerings to the local land spirits at my home. When I forget to do those things, I’m letting myself down as well as those with whom I’m maintaining relationships. Those relationships nourish me as much as they provide nourishment to the Gods and Spirits, thus piety encompasses multiple levels of responsibility – to self, to others, and to Gods and Spirits.

Read Full Post »

From the Merriam-Webster Dictionary:

Wisdom:

1:
a : accumulated philosophic or scientific learning : knowledge
b : ability to discern inner qualities and relationships : insight
c : good sense : judgment
d : generally accepted belief <challenges what has become accepted wisdom among many historians — Robert Darnton>

2: a wise attitude, belief, or course of action
3: the teachings of the ancient wise men

From Our Own Druidry (82):

Wisdom: Good judgment, the ability to perceive people and situations correctly, deliberate about, and decide on the correct response

I directly disagree with the first definition of Wisdom from the dictionary, at least as it functions as a virtue. Perhaps it is presumptuous of me, but I see wisdom as distinct from knowledge – though knowledge is certainly necessary to make wise choices, it’s not knowledge itself. The two have very different functions. Knowledge functions to inform, where wisdom functions to discern; knowledge is knowing what to say, and wisdom is knowing how to say it, and whether or not to say it at all.

Perhaps this comes from my experience with roleplaying games, where Wisdom and Intelligence are counted as two separate abilities, and you can be very strong in one without necessarily being strong in the other. I agree with that division, and believe that the ability to understand the truth of a situation can be enhanced by knowledge about it (or knowledge about similar situations), but that ultimately the virtue of wisdom lies in perceiving the immediate truth. As a result, I rather like the definition from Our Own Druidry – particularly the bit about perceiving people and situations correctly. It takes a great deal of wisdom to see the truth in a situation, and to discern what is real and what is not. Many times wisdom is seen in the final outcome of a situation – it looks farther ahead than the immediate part or challenge and strives to see the whole in its entirety.

Practicing wisdom is something I see as crucial to any religious undertaking, especially one as complex as Our Druidry. When working with complex systems and a variety of myths and Gods, it’s important to step back and remember the whole. Also, as a Druid, I seek to embody wisdom in my relationships with others, helping them make wise choices whenever I can (though it is often easier to be wise about someone else’s problems than your own). Applying a discerning, wise eye to my own life is more difficult, and why I strongly agree with practicing wisdom as part of my Druidry.

Read Full Post »

I’ve been working on the Ancestors essay for the DP, and finding that it’s a little hard for me to work with. I really like the division of Ancestors into different types of kin – from those whom you are actually related to by blood to those you have a spiritual connection to the ancient ones who worshiped in your chosen hearth culture. Even though I’ve had favorable interactions with them in the past, I’m still not sure exactly how I want to bring the Ancestors into my spiritual practice.

Part of this hesitation is that my blood-kin are extremely devout Protestant Christians (like the rest of my family), who would have looked very unfavorably on Druidry in life. I know I should expect that they have a different viewpoint on spiritual things from wherever they are in the afterlife, but I really don’t want to make anyone angry or upset.

At the same time, my great grandmother raised 11 kids on a farm in the Great Depression, and lived to read Peter Rabbit books with me when I was small. She was, by all accounts, a force of nature, and I’d love to have her advice on homemaking and life in general.

I think my first step will be seeing if I can track down some pictures to have with the other family pictures in my house. I don’t have a lot of experience working with the Mighty Dead, but I could sure use some extra wisdom some days.

My family doesn’t spend a lot of time talking about those who have passed away, at least not at this point in time, but I think a lot of that is because my extended family is still relatively intact. My paternal grandparents are still alive, and that’s the part of my family that has the most connection (my mom’s family consisted entirely of my maternal grandmother, who passed away some years ago, so I have no cousins or aunts and uncles to talk with about her). Both sides of my family have done some research into our family history and lineage, but it’s treated very intellectually as opposed to as a way to find family ancestors. I find myself more drawn to the photographs anyway, since I feel like I can actually get a sense of them as actual people as opposed to just names in a book.

As for the other types of ancestors, I have a few people who were mentors and teachers of mine who have since passed on. I truly value the time I spent learning from them, and am very glad I had their friendship. I don’t really have anything I can connect to them easily, though, aside from stories and experiences that I had while I was learning from them. Unfortunately I have no pictures of any of them, either. I’d like to represent them somehow on my altar, but a) it’s cluttered enough already and b) I’m not sure what I would use, since they represent a pretty diverse body of people.

Connecting to the Ancients who also practiced Druidry is something I haven’t explored at all yet, other than naming them in my Samhain ritual as part of the ancestors who were welcomed and honored at that feast. This might be an area where some focused meditation could work out well, or just working to remember them in my rituals.

This particular Kindred seems to include such a wide variety of people and entities. I think that may be why I’m struggling to get my mind around how to honor all of them. I can, of course, lump them together (as will usually happen in a High Day ritual, when one offering will be poured out for the Ancestors specifically), but I think I’d like to make a space for some of them separately as well. If nothing else, I can, when pouring out offerings to the Ancestors, pour out a little to each kind of Ancestor and remember them by type, if not by name. I’d also like to explore how the Norse remembered THEIR Ancestors, since I know they were venerated in that culture. Hopefully with a little more study I can find a balance of things that resonates with me.

Read Full Post »

I’m feeling a little bit of a slow down in my meditation practice, here at the halfway point of my mental discipline requirement (5 months = 20 weeks, more or less). I did a walking meditation early in the week, which didn’t go as well as I’d hoped. On Friday, though, I was sent a link to Andy Puddicombe’s TED talk about meditation and mindfulness that inspired me to get back to my 10 minute sitting meditation practice.

I recommend it highly, as a good introduction to the benefits of meditation. You can see it here.

While this is mindfulness meditation (as opposed to trance meditation or visualization meditation, both of which are more directly related to the practice of Druidry), I got a lot out of renewing the practice as a way to combat stress and difficult mental states, and the mental training is useful for other types of meditation. The ability to focus on the present moment, without distraction, feeds into being able to focus on a visualization or magical intent without distraction as well. Since I frequently deal with difficult mental states, which are (among other things) hindrances to focus and causes of distraction, I really like and benefit from the practice of mindfulness, even in little 10 minute chunks.

Read Full Post »

There’s been a lot of talk on the Dedicants list about the Two Powers meditation, and eventually I have to write an essay about it, so I figured I’d get some of my thoughts about this particularly ADF style of meditation written down.

I was already very accustomed to the “grounding” and Earth Power part of the Two Powers meditation before I started on this path of Druidry, so getting started with the Two Powers was pretty easy for me. That first connection happened almost without thinking about it, since I was already used to the tree roots imagery for grounding and centering energy.

Connecting to the Sky Power was a little more difficult, but I found that getting outside into the sun really helped. Fortunately, we don’t have too much grey here, even in the winter, so I have been able to actually feel the sun on my face, instead of trying to visualize it. I only had to do that a few times before I could get the visualization down. I’ve always been “solar powered” (which is a good thing to be, if you live in southeast Texas), so I just had to warm up to calling down that power instead of just basking in it like a lizard. (I may have been a lizard in a past life, for as much as I like basking in the sun.)

I love using Ceisiwr Serith’s prayer as the central point of my meditation, when I get both powers fully flowing:

The Waters support and surround me.
The Land extends about me.
The Sky reaches out above me.
At the Center burns a living flame.
(A Book of Pagan Prayer, p. 36-37)

There’s something really centering and powerful about saying that once I get the two powers flowing. It helps me to get a good feel for the mingling of the powers, as opposed to just housing the two currents themselves.

Also, I am looking forward to doing this meditation as an active meditation when I’m putting in my garden, since I’ll be elbow deep in the dirt, but standing in the sun. There’s a very tangible current to the two powers in a garden (or even in a potted plant grown from seeds) – the untapped potential lives in the earth, and is drawn forth and materialized and made orderly by the sun.

Overall I really like this meditation, and I’ve come to do a mini 5 step form of it when I’ve got a few minutes and feel like I need to ground and center at work:

  • relax
  • draw up the Earth Power
  • draw down the Sky Power
  • feel the two currents mingling
  • release

It takes only a minute or two, and it’s a nice desk-visualization. Connecting to the Earth Power is a little hard from the 9th floor, but after a little practice I can usually feel the current in a few breaths. If I was consistent about it, I’d make it a part of my lunch break every day, especially since I bring my lunch, and everyone else in my multi-cubicle goes out most days, so I have the place to myself.

I took to this form of visualization and meditation relatively easily, but I think that’s just a factor of having had a good bit of experience with both visualization and grounding before I came to ADF. This was a new way to experience grounding and centering (particularly the adding in of the Sky Power), but the function is something I was pretty used to doing. I don’t know if I will continue to use it as a daily practice long term, but it does seem to work well for keeping my brain engaged when I’m starting to get distracted.

In ritual, I try to focus on it for longer than I do in my daily practice, since I think it’s a little more important to be truly and fully grounded before attempting magic (which is what opening the gates really is). Sometimes that works and sometimes not – I still get a little anxious before full ADF rituals, so pausing to do this step is something I definitely need to focus on.

Read Full Post »

Very little meditation got done this week. I did one 10 minute meditation on Thursday, and other than a few moments of mental reflection, or exploring my mental grove as part of my getting ready for bed routine, I didn’t do anything else. (I suppose that probably all counts, but I really do try to get formal meditations in more often).

With the holidays (and lots of traveling), it was hard to fit anything else in. I’m glad that the requirement is only to meditate weekly, or I’d be sunk.

Read Full Post »

This week’s meditations included my winter solstice ritual, where I felt hurried to get through the Two Powers meditation. Fortunately I was able to slow myself down and take some extra breaths, so I didn’t feel hurried through the rest of the ritual.

Also I did a bit of mental grove work, which is quickly becoming my favorite meditation. The combination of visual with a still mind seems to really work for me. Some of this week was spent away from home, so it’s nice to be able to take a hallows with me wherever I end up.

Read Full Post »

Yule is the festival that occurs on the Winter Solstice – the longest night of the year. It is generally celebrated on December 21, though the actual Solstice may happen a day or two earlier or later, depending on how the calendar lines up with the astronomical phenomenon of the Solstice.

The primary Neopagan celebration at Yule is that of the rebirth of the Sun. The Goddess-cycle says that She has been pregnant since the Spring, and the God, her lover, was slain at the harvest, ushering in the darkest part of the year. Now He is reborn and the light returns to the world.  This is also seen as the time when the newly birthed Oak King defeats his twin and rival, the Holly King, to rule for the coming “light” half of the year (the two will switch roles at Midsummer).

Common celebrations include bonfires and all-night-vigils to welcome the sunrise after the longest night of the year. Also common is gift-giving, feasting, lighting lots of candles to celebrate the return of light, and decorations of evergreens, to show the promise of returning spring and green things. This is the turning point of the year from dark to light, and though the coldest days of winter are still ahead, the increasing sunlight is a sign that spring will come again.

There is not a particularly notable celebration in the Celtic hearth culture for the Winter Solstice, though the Ancestors would still have been important at this time of year. In the Gaulish hearth, the midwinter feast of Devoriuros was a celebration of plenty, as well as of the renewal promised by the returning light. The Coligny calendar clearly marks the winter solstice, so there would have been some notation that the longest night had passed. (Our Own Druidry, 62-64)

I celebrate many of the secular traditions in North America that go along with this holiday, many of which have ties to the Neopagan (and older) customs of this time of year. I particularly enjoy baking cookies, giving gifts, hanging evergreens, and lots of candle light to illuminate the darkness. I also celebrate this holiday (and it’s Christian equivalent) multiple times, since each part of my family will have its own gift-giving and celebratory gathering, with a big feast as well.

Read Full Post »

This wasn’t a particularly innovative week for meditation. I did the two powers meditation twice, plus my usual evening meditations. I continue to “visit” my mental grove, though I haven’t seen any new animals there. I see the Stag there most often, and Toad pretty regularly as well. I’m working on some outlines of a meditation journey to do at an established Hallows, as a way to better connect to the cosmic center that is created there, but that’s still embryonic. I don’t have any concrete visualization exercises for it yet.

Read Full Post »

« Newer Posts - Older Posts »