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I conducted my Maitag ritual in midafternoon on Friday, May 3. I specifically took half a day’s vacation for this, since doing a ritual after work seems to cause me to struggle with grounding. This was a solitary ADF style ritual that followed the Core Order of Ritual. I used a combination of sources to create this ritual, including the Solitary Ritual Outline on ADF’s website, a published Maitag ritual, and the Solitary Druid Fellowship’s Beltane devotional supplement. I honored Nerthus as the Earth Mother, Heimdall as the gatekeeper, and Frey and Freyja as the Deities of the Occasion. I brought incense for the fire, but forgot the silver for the well (oops!), and mead and poetry for the kindreds and honored deities.

I am really glad I took the time to put together a ritual I liked out of bits and pieces of other published rituals. I still haven’t made the (seemingly insurmountable) step of completely crafting a ritual from scratch, but I added in some sections that I just thought worked really well from rituals I’d done in the past. I will continue to use that language going forward, specifically the language and hand motions I used to open the gates after invoking the gatekeeper. I totally forgot about using the two powers to feed the opening gate, but I will try to remember to use that imagery going forward.

That said, I definitely got little chills once I got the gate open. I think my greater familiarity with this ritual and my increasing familiarity with the CoOR in general is helping with my ability to connect. (I also am having a much lower anxiety level today, and that helped as well.) My grounding and centering took much less time than I’d expected to reach a stable light trance. My overall focus was good as well, though I didn’t maintain the trance state all the way through the ritual. That will take practice.

I also think I like the SDF calling of the Kindreds better than the one I used this time, so I’ll be using that in the future.

This was my first ritual with my new tools, and I think they work swimmingly. Instead of a ton of small bowls for offerings, I now have one large bowl to collect the offerings (which is MUCH easier to handle) and my new goblet works splendidly for pouring offerings out to the Kindreds. I also purchased some new incense to use, and I am extremely pleased with it. It’s available on etsy, and I can’t recommend the seller highly enough. There was a problem with my shipment, and after two weeks she shipped me a second one – rush delivery – to make sure I’d have it in time for Beltane.

For the omens, I asked “What blessings do you have for me today?” and drew the following runes:

  • Ancestors: Tiwaz (Tyr): Guidance, Justice, Navigation – The right direction, spiritual guidance, the path that leads to right action and justice. The cosmic order is being maintained. Things will be set to right, so long as you live with deep integrity. Willingness to self-sacrifice for the greater good. Victory and success.
  • Nature Spirits: Jera (Year): Year, the harvest, hard work – Each is given their proper due in full measure, good or ill. The golden crop, sown in the past, has come to fruition and is now the full harvest; the results of earlier efforts are realized. Natural cycles will always spin, and the year will always turn again, but for now all is well. The order of the cosmos is maintained, and everyone reaps the benefits of hard work and has a chance to build a new harvest for next year.
  • Gods and Goddesses: Pertho (dice cup, vulva): Chance, the unknown – A secret thing, hidden matters, an unseen destiny. Initiation and the unknown changes it will bring. The gamble that is any new beginning. Female mysteries.

When I set my rune bag down, the following rune “jumped” out, so I am considering it part of the blessing:

  • Gebo (Gift): Gift, Reciprocity – You have given freely and will gain freely in return. The cosmos is in harmony, and you are working properly within it. Sacrifice and generosity, and the balance between them.

Since I asked essentially three separate questions this time, I feel that I’m being given three separate answers. That the Ancestors will provide guidance, justice and navigation – spiritual guidance and the knowledge of the right path to take forward. The Nature Spirits will grant a full blessing, and my hard work will be rewarded. (I hope this means my garden will do well!) The Gods and Goddesses have a hidden agenda for me, but I am on that path, and they will reveal it in time. Perhaps that will lead to an initiation, formal or informal, in time.

Having Gebo “jump out” at me suggests that my ritual was well received, and that my work on it was appreciated. I felt good about this ritual, and I think the Kindreds agreed. All the omens were fairly positive, and I am encouraged about continuing to figure out where my next step will be.

High Holy Day: Beltane

Beltane is the second cross-quarter day in the Neopagan calendar, and occurs on or around May 1st. This is sometimes considered the second most important holiday to Samhain, and is in a lot of ways it’s mirror holiday. While Samhain celebrates death, the ending of the year, and the beloved dead, Beltane is a fertility festival, steeped in the coming new life of the earth and the return of flowers, as well as the promise of a good harvest. I have heard it said that Samhain is when the Otherworld comes closest to joining our world, and that Beltane is when our world is closest to joining the Otherworld.

Ancient Gaelic traditions include building fires and driving the livestock between them to bless them. Many other traditions, like maypole dancing, come from the Germanic cultures, making this Neopagan holiday a good blend of Indo European traditions. The name Beltane is, itself, Gaelic – the Germanic culture celebrated Walpurgis Night. There is a possible connection as well to the Roman festival of Flora, the goddess of flowers, though the festival of flowers was centered less on bonfires and more on flowers and drinking. (Drinking, of course, is likely common to all of these celebrations, but modern Neopagans are warned to be careful about combining alcohol with bonfire jumping.)

In the Neopagan Wheel of the Year, Beltane is when the Goddess and the God are celebrating their fertility and consummating their marriage. Common traditions are creating flower garlands, dancing a may-pole, building bonfires, having sex (consenting adults only), and generally celebrating the fact that Summer is on its way in, and the Earth’s fertility has resumed, and it’s not cold and snowy anymore. Less common are flower baskets (May baskets) left anonymously as gifts on people’s porches (which makes a nice counterpart to trick-or-treating at Samhain). The May morning dew is said to be miraculously healing and rejuvenating, leading to myths about bathing your face in it, or gathering it in special cloths.

Beltane, Walpurgis Night, May Day and other associated holidays are all celebrated widely, even into modern times in a lot of places, regardless of Christianization. In many places, May is dedicated to the Virgin Mary, but the same celebrations (like giving baskets of flowers) are simply given new names and continued. In other places, people simply continue to build their bonfires and celebrate the coming of May, regardless of what tradition or religion they might be.

This is, in general, an extremely lighthearted and joyful celebration in modern times. It frequently gets connected with faeries and fey lore, and gives modern Neopagans a chance to dance, sing, drink, and make merry at the end of winter. This year, since the spring has been so cool and wet (and even, in some places, snowy) many US Neopagans are looking forward to Beltane and hoping that the weather will cooperate. Here on the Gulf Coast, the cooler weather has meant that things aren’t growing as fast as they usually do, so my celebration will include some extra oomph for my garden, so that it will be productive and fruitful before the heat of summer!

This has been one of those weeks where meditation has felt like I just can’t settle in, so I’ve tried not to force it too much. I’ve done lots of mind-quieting meditations for just a few minutes, and I’ve kept up my daily devotions that I do over my morning cup of tea, but this week has just been too hard to really focus. So I did my meditations by the seat of my pants, and tried not to worry about it too much. Distractions happen, and things will settle back down soon (I hope).

There are several parts of my life that are unraveling at the edges right now, so I’m feeling a bit frantic, and I have several friends and family members who are in need of a lot of support right now.

I’ve actually wished for a sort of Druid prayer or healing or magic circle, where we can go to pray and do magic for each other as we need support. I am feeling like I can’t do all the things that I feel like I need to do right now, without taking a day off work and doing nothing but ritual and magic for a day (and I can’t do that, especially not since I’m already missing a day of work this week for jury duty). Maybe there’s a ritual and healing circle that I can be a part of.  Here’s me looking to be part of some kind of a community again. This is a common thread for me.

Maybe I just need more butt-on-floor time at my altar, and to just let things go.

And maybe I’m just learning the lesson (again) that I can’t do anything to help when bad things happen to people. It’s just very hard to sit by and watch and not be able to help out as friends and family go through hard times.

“An essay or journal covering the Dedicant’s personal experience of building mental discipline, through the use of meditation, trance, or other systematic techniques on a regular basis. The experiences in the essay or journal should cover at least a five months period (800 words min).”

I began my meditation journal at the beginning of November, 2012 and am continuing to journal as of mid-April, 2013, covering my five months of systematic meditation. I was already a regular practitioner of sitting (or breath-oriented) meditation before I began journaling, so this process was one that I used as a set of experiments to see what I could add to my existing practice that would deepen and enrich it. As well, I am intending to do continuing work in ADF, and I wish to have a solid foundation from which to build.

My first meditation journaling was just a record of the meditations I was already practicing, on average several times per week. (I do breath-centering daily, several times a day, but for this exercise I only counted intentional meditation lasting more than 5 minutes.) Though my mid-week meditations are not done on specific days, I made sure to meditate at least 15 to 20 minutes on weekend days each week. Frequently I would use a 9 breath counted exercise, doing nine repetitions of nine counted breaths. I usually do this practice sitting or lying on the floor in the room where I have my altar, often after having done my daily devotions of lighting incense and short prayers. I have done some meditations outside, either in my yard or in the park, but I am plagued by lawnmowers – I have yet to find a time to do meditation outdoors where someone in my neighborhood is not operating heavy machinery within earshot. This is, I suppose, a side effect of living in a development. My meditations at the local park, which stretches out onto Armand Bayou, have been more successful, especially when I can go out onto the boardwalk and sit undisturbed.

I have found, through my practice, that I am able to more easily enter trance while lying down as opposed to sitting or standing. I think this is due to the “ease” of lying, as well as my yoga practice and finding a common thread in corpse pose. I can frequently maintain better concentration while lying down than sitting upright (though I continue to use both postures). The only point where this did not work as well was during the Two Powers meditation, where I found it much more powerful and successful to be upright in some fashion as I connected to the Sky power.

I also experimented with movement based meditation, through walking meditation and use of the “Embracing the Tiger, Return to the Mountain” movement from Tai Chi. While walking meditation was somewhat successful, ultimately it proved difficult to maintain any sort of focus, as I was too worried about getting hit by cars or running into things or tripping on uneven sidewalk. The Embracing the Tiger, Return to the Mountain meditation, which consists of a series of movements repeated several times, was more successful. At it’s very basic, it’s two full, slow breaths – Reach up, reach down, pull in, push away.

  • Standing with your feet shoulder width apart and your knees slightly bent, inhale and bring your arms up in front of you, moving your hands along your midline until they reach up over your head. As you do this, straighten your knees.
  • When your hands are fully above your head (but elbows are still soft), exhale and swing your arms out to the sides and down, rotating your palms to face down once they reach shoulder level and bending your knees again. At the bottom, cross your hands at the wrists, left hand in front, so your palms are facing your body.
  • Now inhale, uncrossing your arms, and pulling your elbows back at your sides, drawing your hands to your waist, palms face up, straightening your knees.
  • Then exhale and push away from you, keeping your elbows close to your sides and your palms rotating around so they are facing away from you, knees bending again.

I usually did 9 repetitions if I was seeking a short, but very calming meditation, or (if I had more time and was looking for a deeper meditation) would allow myself to continue the practice for a certain amount of time. I find this exercise to be extremely good at creating mental balance (as well as physical balance).

I made heavy use of the iPhone app “Meditator” – which tracks meditation through use of unobtrusive sounds. Over time, I increased the space between the “reminder” sounds as well as increasing the overall time of my meditations. I usually meditate for about 20 minutes now, sometimes continuing after my timer has marked 20 minutes. I also use incense as a measure of time, meditating until the stick of incense burns out (25-30 minutes usually).

As a continuing part of my spiritual discipline, I began over time to add object focused meditation to my sitting meditation time, concentrating not only on my breath, but on deepening my understanding of the Kindreds and the cosmology of ADF. As part of this discipline, I endeavored to create a “mental grove” – a place where I could go as part of trance meditations whenever I needed to center myself. This was perhaps one of the most fruitful exercises of my meditation journey, as I now have a visualization I can turn to whenever I need to center myself and enter a light trance state. This mental grove has a fire, a well, and a tree, and while I am there I am often visited by various members of the Kindreds, especially nature spirits. I have, through this practice, deepened my relationships with several nature spirits, including Rabbit, Toad, Owl, and Stag. This is also the mental state where I had my first encounter with a spiritual being that I have come to associate with Freyr, which was extremely exciting and also a bit disorienting.

I fully intend to continue to work from my mental grove and to add more trance journeying to that work. So far I have found that spirits are willing to visit me there, but I would like to place more work on visiting them – especially because as I currently practice, I am dependent on whomever would like to visit. I would like to be able to go, via trance, and speak with specific spirits when I need them (if, of course, they are open to the idea), so more work with journeying is needed.

I also plan to continue my meditation journaling on my blog, through the completion of the Dedicant Path and forwards into more study with ADF. I’ve found the exercise of weekly journaling to be very beneficial. It helps me to keep track of what I’m doing, and serves as a reminder to stick to my practice. I write my journal entries every Sunday night, and that means I have always meditated at least once during the week, since I sit down at a specific time to write about them. It’s been a good practice of accountability, as well as one that I’ve found spiritually enriching.

Overall, in the last five months, I feel like I’ve deepened an existing meditation practice from something I did “fairly regularly” to a crucial part of my mental and spiritual life. The basic trance state of my mental grove has become a very important discipline for me, and I use basic meditation throughout my day as a way to increase focus (and decrease anxiety, something I struggle with a great deal). While I certainly can’t sustain focus for the entire duration of a 20 minute meditation, I am definitely better at not letting distractions get to me too much, and I’ve become more skilled at returning to my point of focus without much fuss. I’m also better at detecting distractions early, as opposed to following them mentally until I suddenly realize I’m no longer focused. I’m pleased with my progress and glad I had the discipline to stick with this requirement.

I really enjoyed this discussion of Peak Oil from a religious standpoint. Frequently when we talk about things like Peak Oil, we do so from an ecological or economical standpoint, so it is refreshing to see this religious perspective.

I also highly recommend The Archdruid Report (As does Sarenth in his blog). The posts there can take some thinking to get through, but I’ve found them enlightening.

Sarenth Óðinsson's avatarSarenth Odinsson

For those who do not know what Peak Oil is, a quick summary:

Peak Oil is a term that means that we have hit the peak of oil production which can meet global demand for it.  Simply put, a peak occurs when demand outstrips production.  There are plenty of online resources, some of which are here: The Oil Drum and Peak Oil, among a great many others.  For a great, ongoing discussion of the implication of Peak Oil and his own exploration of the religious implications of Peak Oil, among a great many other topics, Archdruid John Michael Greer’s The Archdruid Report is one of the best I have seen.

Rather than discuss the science and charts and such, since I have, compared to others, a limited layman’s understanding of Peak Oil, I wanted to dive right into what Peak Oil can mean for us as Pagans.

What are…

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Today is Earth Day – a holiday I have serious mixed feelings about.

On one hand, hooray Earth Day! Let’s all be responsible to the planet! Let’s recycle! Go Druidry! Go Earth Mother! Yay!

On the other? Is this kind of popular activism actually changing anything? Somehow I don’t think so.

Earth Day really strikes me as a big fat cop out a lot of the time. Like Earth Hour (where you use no electricity for one hour on one evening in March), it’s a day where people can pretend to do things that are good for the Earth and feel good about themselves, and then go right back to doing whatever they were doing before. It’s about the warm fuzzy feelings, and not about meaningful change.

For example, today in celebration of Earth Day my office “environmental team” is handing out “Earth-colored” cupcakes and cookies. That’s how we’re celebrating. Who knows what kind of dyes are in the coloring for the cookies and cupcakes, or where they were purchased, or if they come wrapped in plastic.  It’s Earth Day! Any excuse for baked goods is a good excuse! Oh and there’s a contest for the best Earth Day poster, created by the child of an employee.

Still, the sentiment is a good one, and so I’m torn about it. It’s good to do even little things to help the Earth. But I don’t want to overstate the importance of things like Earth Day in the face of very real activism and the very real changes that need to happen to reduce our impact on the planet.

If we keep going how we’re going, we’re going to quickly run out of planet to take advantage of. We’re already pushing close to (or past) peak oil – the point after which the amount of oil we can get out of the ground can no longer continue to expand, but after which our desires for oil and electricity aren’t going to go down. It’s a scary thought, but one that is bolstered by alternative and nontraditional energy sources (of which I think there won’t be “one star savior”, but it will take a combination of energies and conservation attempts and changes in our lifestyle to make work).

In the face of things like that, or the rash of oil related disasters, or the floating trash “islands” or the constant degradation of our wetlands (like the swamp near which I live), it’s hard to be really positive about Earth Day, because I don’t feel like it provokes meaningful change. It’s a great thing to teach kids, but as adults, it loses some of it’s oomph for being just another social excuse and day of pointless social-media-activism.

Of course, I have no better ideas about how to provoke meaningful change from people who aren’t interested in changing. In fact, I think that exercise is pretty fruitless, so maybe it’s through campaigns like Earth Day that we find little handholds and footholds for bigger environmental projects.

And I’m always drawn back to the words of the great Dr. Seuss, from The Lorax:

UNLESS someone like you
cares a whole awful lot,
nothing is going to get better.
It’s not.

The whole point of the Lorax is individual change, and the impact that one person can have – good or bad – on the world around them. And maybe that’s the whole point of Earth Day – maybe it’s fruitless and silly and superficial, but that doesn’t mean that I can’t personally take it as a challenge to myself as a Child of the Earth.

In short, I want my own Druidry to be a recognition of Unless. I’m going to take up the mantle of Unless, and use today as a reconfirmation of the things that I CAN do to protect the Earth and reduce my footprint, even as a cubicle-working, long-commute-driving, suburb-living Druid.

I CAN compost, and plant trees, and garden organically, and turn lights off, and use LED bulbs, and recycle as much as I can (and try to buy less plastic too). I CAN re-use produce bags and bring my own grocery sacks. I CAN combine errands so that I’m not doing unnecessary driving, and make sure my car is in good working order for my long (70 mile round trip) commute, so that I pollute as little as possible. I CAN work from home when I’m allowed, to save gas. I CAN work on hobbies and crafts that promote reusing things, repurposing things, and valuing the hard work that goes into them. I CAN donate my clothes to goodwill when they no longer fit, instead of throwing them away. I CAN work to value people, time, and experiences over things, money, and stuff. I CAN spend time with my landbase, and support organizations that take care of it and the wildlife who live here.

I can’t change how other people react (or don’t) to Earth Day or Earth Hour or whatever other pop-culture, warm-fuzzy environmentalism that gets tossed around on Facebook but doesn’t create any progress. In the face of the overwhelming mess that we’ve made of the planet, something like Earth Day can seem silly – and maybe it is.

The changes made for one day are only useful if they truly become changes made for every day. A tree planted on Earth Day, but left untended, will die of lack of water in the Texas heat.

I can’t change what Earth Day has become, and I can’t make other people change their habits or live up to the cute graphics they post on social media.

But I can take up the mantle of Unless for myself.

Will you?

A challenging week, but a good one for meditation and prayer. I spent a lot of time at my altar this week, lighting candles and incense. It was trying, especially being so far away from things that are happening, and having no real recourse but to watch and wait (in horror).

As much as I appreciate our ability to know so much about the world we live in, I’m still not sure that 24-hour instant by instant news is really good for us as humans. We’re not wired to experience that kind of anxiety and stress, especially about things we have no ability to impact. It’s certainly not good for my sanity, even with the extra grounding and prayer.

I also had a pretty substantial conversation with a friend this week about the DP, and it was challenging in a good way. Not challenging as in “hard”, but challenging as in “made me think”. Especially about where I’m going and what I intend to do as I travel this Druid path. I think I will probably be re-incorporating some elements of witchcraft back into my path eventually, since there are things I really miss that don’t conflict with ADF and that I think are good skills for me to continue to have as a magic worker.

I still have this lingering feeling that I don’t know really where I’m headed, and that’s a bit unnerving. I certainly have the goal to complete the DP – but I don’t really know if that goal is in order to truly transform myself into a practicing Druid (which I’d argue I probably already am), or just as something I’m doing to learn as much as I can from and then move on to something else. My friend (hi Yngvi!) argues that this is an element of the virtue of Vision, and I can’t say I disagree with him. It’s a question both of “what path am I actually on right now” and “where do I want to be going”? I may revisit that essay as I work on this, but the answer to both questions right now is “I don’t know”.

Maybe I need to focus my meditations on THAT this week, now that crisis management mode is dwindling down.

To those not from central Texas, West sounds like a direction, not a town. But West, TX is a town about 20 miles north of Waco on Highway 35, a central point of the Czech population and home to a Czech festival, a number of fine bakeries and ethnic food stores and restaurants, and a number of good, hard working people.

Earlier this week, a massive series of explosions at the West Fertilizer Company leveled part of the town of West. The community of responders is still looking for people buried in the rubble.  Ammonium Nitrate is not something to mess with. Some reports say the search should be completed sometime today, but things look pretty grim.

Boston has (understandably) taken center stage this week, but the people of West are hurting as well, and their community will continue to hurt just like the other damaged communities will after this week (My heart goes out to those who are being evacuated for flooding in the midwest as well). The Yellowdog Grannie has some information from the front lines of the rescue work – you should go read her blog if you aren’t familiar with her.

I went to college in Waco, and frequently went to West for pastries. If you’ve never had a handmade kolache, you’re missing out. While I was glad to see that my favorite of the West bakeries – the Czech Stop – survived the blast, I am even more glad to see that they are actively involved in helping get people back on their feet and care for the first responders. My heart hurts for this town – a town that I knew only by association really – and for my inability to do more than donate a little money.

And so, like I did earlier this week (and am still doing) for Boston, I turn to prayer.

Great Freyja,
Who flew like a falcon over the whole earth in search of your lost husband,
Place your falcon cloak over the shoulders of those who search through burned homes and buildings
Bring them peace in their terrible work.

May your sharp eyes and swift wings speed their search
May they find those who yet live.
Strengthen their hearts, which are already full of care for the wounded,
And bless all those who would aid them.

May the dead be at peace, and their families comforted.
May the survivors be at peace, and their recovery swift.

“An essay focusing on the Dedicant’s understanding of the meaning of the ‘Two Powers’ meditation or other form of ‘grounding and centering’ as used in meditation and ritual. This account should include impressions and insights that the Dedicant gained from practical experience (300 word min).”

The Two Powers meditation is a form of grounding and centering used by ADF specifically as a way to create a stable platform from which to work ritual. Grounding and centering is a fairly common Neopagan practice that involves connecting with the earth energy and stabilizing your own energy – it is a form of meditation that allows the practitioner to enter a balanced energetic state from which to work ritual and magic (or just from which to continue their day). ADF’s two powers differ from many other Neopagan rituals in that they specifically call upon both the Earth power and the Sky power, pulling up energy from one and tempering it with the energy of another.

As I work within a (mainly) Norse hearth, I frequently connect to these powers via a World Tree mentality – that my body and mind become the axis of the world, through which the Earth and Sky flow freely. While this doesn’t specifically relate to any one Norse practice, I think it is reflected in the ADF cosmology of Fire, Well and Tree – where the axis is the tree, the Sky power is the fire, and the Earth power comes up from the well. I find this imagery particularly useful when beginning ADF style Core Order of Ritual rites, since I am using the images of the hallows within myself, as a tool of balance, and then using that energy to recreate those hallows as a point of ritual focus.

I’ve seen conversations on the ADF Dedicants list of people who connect with the Earth power as “hot” (due to the central core of the earth being molten and hot) and the Sky power as “cold” (from the coolness of space) but I prefer the more Earth based reflections of these powers. The Earth is cool, because when I dig my hands into the dirt it is cool and damp. The Sky is warm because the sun is warm on my face and warms my body and the land. I do not refer to either power as gendered, since I dislike the idea that “feminine” and “masculine” can be so easily matched to these powers. I think they are beyond gender, though I relate to an Earth Mother and to a Sun Goddess, so perhaps I can perceive both as female (in a way). I still prefer them to be genderless sources of power. I especially dislike the gendered orientation when referring to the powers as Chaotic and Ordering (since I don’t think masculine or feminine traits can or should be placed on that spectrum).

My personal work with the Two Powers started off very unbalanced. I had plenty of previous experience connecting to the Earth power, but had not ever tried to connect to or use the Sky power. I’ve corrected that through practice, though I still find it easier to connect to Earth. If I ever find myself having trouble with the Sky power, I can usually just step outside though – I live in a place that gets lots of very powerful sunlight! I tend to practice meditation either seated or lying down on my back, and I find it much easier to practice the Two Powers meditation when I am seated or standing upright, as it facilitates the feeling of being an axis between the powers. Adding hand motions to the Two Powers when standing before my altar was also helpful, as I used my hands to literally scoop the Earth power up into myself and then pull the Sky power down through my body. The addition of movement, especially in relation to using the mental image of a World Tree to complete this meditation, was really useful. I have also found that I do better with the Two Powers if I take time to center myself on my breath for a few moments before I begin the visualization.

My next step in using these Two Powers will be to use them as a source of direct energy for working magic in ritual. I am comfortable using them to ground and center, but I have not yet truly worked with drawing on those balanced energies as a source of magical power specifically. As I work more with these powers, I expect that my experience of opening the gates will become stronger, since I will have a better idea how to channel these Two Powers into that act of magical work.

I didn’t write this – Rev. Michael Dangler did. You can read the rest of his post here, and I highly suggest you do go read it. It says a lot toward what we expect of our Priests in times of grief, and what we can expect of each other.

A Prayer for Boston
Rev. Michael J Dangler

Artio, a Child of the Earth calls out to you.
Today, there has been pain and suffering,
And it weighs on my heart and soul.

I call out to you, Healing One,
Protector of your folk.
Be there for those who are in need,
And comfort those who seek it.

Wrap those in pain in your healing arms.
Bring them warmth if they are cold,
And soothe their fears.
Let those hurting never be alone.

Artio, Bear-Lady, I call to you:
Be there for those in need.

Monday night, I sat with others I “know” online, and we all approached our altars and lit incense and prayed together. What we do between the Worlds, and what we do in the Otherworld, affects the outcomes in this World, even when it is only in a small way. These prayers bring us comfort and reorientation in a time where we are overcome by information about which we can do nothing.

Our ancestors did not have 24 hour news channels and endlessly repeating video clips. But they knew how to pray, because so much of their lives was out of their direct control. And we can take a cue from them – the knowledge that sometimes all you can do in a situation is come together, support each other, and pray. We are Children of the Earth, and from Her, and from the Kindreds, we can take some measure of comfort.

May we all find the peace and healing we need at the hands of the Kindreds, especially those most closely affected in Boston.